Lamb of God, Vol.9, Pt.2

Posted on November 25, 2022 by ernestjett

LAMB OF GOD

Locusts and Honey

1 Cor. 2:13

Vol. 9, Pt.2

In this edition of Locusts and Honey we continue with our study of the Lamb of God and of sacrifices in the Old Testament.

Dueling Sacrifices

In Genesis 4 we are introduced to two competing sacrifices. The first sacrifice was by Cain. Cain was a worker of the ground. (Gen. 4:2). His sacrifice was an offering of the fruit of the ground. (Gen. 4:3). The second sacrifice was by Abel. Abel was the younger brother to Cain and his sacrifice was of the “first born of his flock.” (Gen. 4:4). Scripture says that the Lord had regard for Abel and his offering but not for the offering of Cain. (Gen. 4:5). In response, Cain got angry. God warned Cain that “if he does well” his offering will be accepted but if he does not do well sin is “crouching at the door” and “its desire is contrary to you but you must rule over it.” (Gen 4:6-7). Cain gave in to anger and killed his brother.

Later, God asked Cain where his brother was and Cain responded “am I my brother’s keeper?” (Gen. 4:9). God replied to Cain “The voice of your brother’s blood is crying to me, from the ground.” Cain is punished by God. The ground no longer would give its strength to Cain and Cain became a fugitive and wanderer upon the earth. (Gen. 4:12).

The two sacrifices raise a number of questions. One of the first questions is why there was a sacrifice in the first place? We have discussed in a previous edition that God used the skins of animals to clothe Adam and Eve. Did Cain and Abel arrive at the idea that a sacrifice was a way of pleasing God because of that? We simply do not know from Scripture. Nonetheless, it appears that Cain and Abel both recognize that a sacrifice has something to do with pleasing God and perhaps atoning for sin, but the concept was not yet clear to them.

Another question is why did God accept the sacrifice of Abel but not of Cain. Various commentators have speculated regarding this. Some say that God did not accept Cain’s offering because it was just of fruits but not necessarily of the “best” fruits or from the “first” fruits. In contrast, Abel brought the “first born of his flock and of their fat portions.” (Gen 4:4). In other words, perhaps Abel brought his best and Cain brought just some of his fruit. We know that later on both grain offerings and animal offerings were acceptable offerings; however grain offerings were never used for atonement sacrifices. Only blood will do. At first blush it appears that God’s partiality for the animal sacrifice is arbitrary. However, it is not.

We have previously mentioned the verse that “without the shedding of blood there is no remission of sin.” (Heb. 9:22). At the heart of both the Old and New Testaments is the concept that mankind’s guilt and sin must be satisfied. There is a price to be paid for sin and mankind’s willful and intentional choices not to obey God. There is justice. However, there is also mercy. The mercy is shown in the fact that the innocent blood of a lamb would satisfy at least on a limited basis the sin of mankind until the real sacrifice of Jesus Christ would occur. That real sacrifice was to have the Son of God to provide the saving blood that would completely satisfy the justice of God. In short, God Himself provides a way out of the trap that man had laid for himself. Until the real Lamb of God would atone for man’s sins, the blood of goats, bulls and lambs served as place-markers until the real sacrifice occurred.

The reality is that the sacrifice of Cain could not satisfy the justice of God nor could it ever represent the future sacrifice which was to come for mankind. The sacrifice had to do with the remission of sin and without blood there is no remission of sin. Vegetables and fruits are not good enough to represent the atonement. Man would try to earn his salvation through his own efforts and through his own fruits. The efforts of man to do that may be commendable but they are NOT effective. Only the blood can satisfy man’s sin. Further it is not our fruits which justify us but it is innocent blood which justifies us. Only the blood can work and only the blood can satisfy. As a Christian, we have the opportunity to understand better why the sacrifice of Cain was not efficacious. We, as believers, have all tried to lay our good works on the altar and we find that God has “no regard” for our nice efforts and good works. It is only by God’s grace through faith by which we experience the covering for our sins and escape the eternal judgment and penalty for our sins.

Grace and favor seem at first to be arbitrary and fair. However, I submit to you that it is not. God is fair and invites all into his kingdom. Cain was invited. It was not foreordained that Cain sinned and killed his brother. God warned Cain that sin was crouched at the door. God told Cain that even though sin was waiting at the door, that Cain must “rule over it.” Cain had a choice just like Adam and Eve did. However, Cain, like his parents, chose to follow his own will and his own flesh rather than the words of God to overcome sin. Interestingly, sin is pictured like a tiger crouching at the door to leap on Cain. I believe personally Cain opened the door to sin by such things as his own pride (his face was fallen when his sacrifice was not accepted by God), anger (Cain was angry because his sacrifice was not accepted) and jealousy (Abel’s sacrifice was accepted and Cain’s was not). I wonder if Jesus was thinking about Cain when he said that anger was the seed of murder and that by saying “Thou Fool” that we were getting near to the fire of hell. ( Matt. 5:22). Cain’s anger grew from a seed to the act of murder. (From little seeds great oaks grow)

I am reminded of a poem called “The Poison Tree” by William Blake which goes like this:

I was angry with my friend:
I told my wrath, my wrath did end.
I was angry with my foe:
I told it not, my wrath did grow.

And I watered it in fears
Night and morning with my tears,
And I sunned it with smiles
And with soft deceitful wiles.

And it grew both day and night,
Till it bore an apple bright,
And my foe beheld it shine,
And he knew that it was mine,–

And into my garden stole
When the night had veiled the pole;
In the morning, glad, I see
My foe outstretched beneath the tree.

Sin was not only at the door of Cain, but Cain opened the door and sin pounced. I believe that Satan was at work in all of this. After all, God had prophesied that the Son of Eve would crush the head of the serpent. Satan was not interested in letting that happen. When sin pounced, Satan killed two birds with one stone so to speak. Certainly Abel and Abel’s offspring would not be able to crush the head of the serpent because Abel was dead. Likewise, Cain would be a murderer. Therefore, it is at least my belief, that behind the scenes a cosmic war was going on whereby Satan was making efforts to frustrate God’s judgment through the prophecy that the serpent’s head was going to be crushed. I believe that if Satan felt that he could frustrate this prophecy by having people kill people so much the better. The murder of Abel is the genesis of all murder, all killing, all crime and all war. Anger, jealousy and pride are nurtured and watered by mankind and grow to produce fruits of misery and death.

Innocent Blood Cries Out

Blood cries out. In one sense, the sinless blood of the sacrifice cries out “mercy!” However, the blood shed by the sinful acts of mankind cry out for Justice. God said to Cain, “The voice of your brother’s blood is crying to me from the ground.” Sin loves to shed the blood of innocents. We see that God hates murder and the blood of the innocent cry out for justice and for revenge. In the Old Testament we see many instances where innocent blood is shed. We see Naboth being killed innocently so the King Ahab can steal a vineyard, we see David killing Uriah the Hittite so he can have Uriah’s wife Bathsheba and we see righteous person after righteous person being killed (see Matt. 23:35). We also see both Israel and Judah sacrificing young innocent children to Moloch and Baal. We see Pharaoh killing the innocent male children of the Israelites. In the New Testament we see the same things such as Herod killing the innocent children under two years old to prevent the birth and ascendancy of the Messiah, the beheading of John the Baptist and the killing of Jesus Christ God’s only son. It is the innocent who die. In Revelation we see the blood of the martyrs crying out for justice and asking “how long” (Rev. 6:10). God allows the death of the innocent. Today the blood-letting continues through the wholesale abortion of young children. Blood flows in the streets in both the time of the Old Testament, in the time of Jesus and in our own time. There is however, one difference. The blood of Jesus Christ does not cry out for justice like Abel’s. Instead the blood of Jesus, the Lamb of God, cries out for forgiveness and for mercy. Jesus on the cross said “Forgive them for they know what they do.” ( Luke 23:34). Likewise Hebrews 12:24 says that Jesus’ sacrifice “speaks better things than that of Abel.”

Mankind always has a choice. We can shed blood or be covered by the blood.

God’s Covenant with Noah

After the flood and after Noah, his family and the animals had left the ark, Noah built an altar to sacrifice to God. That sacrifice was not of grain or the fruits of the ground but instead was of some of every clean bird and every clean animal. In short, it was a blood sacrifice. (Gen. 8:19-20). As a result God made a covenant or agreement with Noah that God would not again destroy all of the earth by water. The covenant was memorialized by the rainbow in the skies. As part of this covenant, mankind was instructed not to eat flesh with its blood in it. Genesis 9:4 says, “But you shall not eat flesh with its life, that is, its blood.”

Blood in essence was the equivalent of life. Blood was sacred to God because God had made man in His own image and man was not to shed blood. (Gen. 9:6). Blood was not for consumption. Instead its purpose was “atone for sins.” The Hebrew position pertaining to the purpose of the blood can be easily seen through the references below. The first is Leviticus 17:11-12 which says the following:

For the life of the flesh is in the blood, and I have it for you on the altar

to make atonement for your souls, for it is the blood that makes

atonement by the life. Therefore I have said to the people of Israel,

No person among you shall eat blood, neither shall any stranger who

sojourns among you eat blood.

The other reference is found in Deuteronomy 12:23-25, 27 which says:

Only be sure that you do not eat the blood, for the blood is the life,

and you shall not eat the life with the flesh. You shall not eat it,

you shall pour it out on the earth like water. You shall not eat it,

that all may go well with you and your children after you,

when you do what is right in the sight of the Lord…

The blood of your sacrifices shall be poured out on the altar

of the Lord your God, but the flesh you may eat.

The Hebrews treated blood differently than most nations. The blood which represented life belonged to God and it was sacred.

The Covenant of God with Abraham

In Genesis 15, God enters into a covenant with Abram (a.k.a. Abraham). This is a unilateral covenant meaning that it is an agreement by God to Abraham and Abraham does not have any real responsibilities under it. For instance, if I said, “I will pay you $10 on Monday” this would be a unilateral covenant. If I say “I will pay you $10 if you let me drive your car” this would be a bi-lateral covenant. Your receipt of $10 depends upon whether you do something (in this case, let me drive your car.”) God promised Abraham both an heir and the land where he resided. God ratified this promise through a covenant. Covenants were based upon such things as blood and salt. Here God instructs Abraham to sacrifice some animals by cutting them into half. He was instructed to sacrifice a three year old heifer, a three-year old goat and a three year old ram. Also there was a sacrifice of a turtledove and a young pigeon. The blood of all of these animals were shed. The heifer, goat and ram were divided into half. (Gen. 15:8-11). Abraham goes to sleep or falls into a trance. As the sun sets and it becomes dark, a smoking fire pot and a flaming torch pass between these pieces. God makes a covenant with Abraham that he will possess the land which we know as “The Promised Land.” All of this seems a bit mysterious and I will try to explain it more fully below.

First, we have a unilateral covenant being made between God and Abraham. The cutting of the sacrifices in two is a solemn oath (under the pain of death) that a covenant will be fulfilled. We see an example of this in Jeremiah 34:18, which says, “And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like the calf that they cut in two and passed between its parts….” In short, this is similar to what we might call a “blood oath.” God has determined to make Abraham a “nation of people” and to give him a “promised land.”

To the Christian, Abraham is indeed a Father of Nations. Not only is he a father to the Jewish people but he is also a father to all those who have faith in God. God gave to Abraham a nation. Similarly, Jesus has a nation of children who are followers and children of God . God gave Abraham a possession made up of the promised land which had been inhabited by the enemies of God. To Christ, God has given a nation and a promised land and that land is the Kingdom of God. Moreover that land is also an eternal kingdom ruled over by Jesus, the Kingdom of Heaven.

It is interesting to me that God had a specific requirement that the heifer, ram and goat be three years old. (Gen. 15:9). Why did God specify a particular age? No one can say for sure. I believe that the reason was that in the future there would be a sacrifice of God’s only son, Jesus Christ. Most believe that the crucifixion of Christ occurred when Jesus was about 33 years old. Jesus was of a young age and had lived about one-third of his life span. The average life span of the three animals sacrificed were in the 10-15 year range. By utilizing animals which were three years old, in effect the sacrifice was in its early adult period of the animal and each animal had used up about one-third of its life span. Now my thoughts on this are only speculation; however, sacrifices always looked forward to the future sacrifice of Christ, the Lamb of God.

Previously I have mentioned that the sacrifice was unilateral. After Abraham had selected the animals and prepared them, he fell into a deep sleep. (Gen. 15:12) After dark, “a smoking fire pot and a flaming torch passed between these pieces.” Both Jewish and Christian commentators agree that the smoking fire pots and flaming torch represented the presence of God. Almost all commentators believe that the torch passing through the two halves of the sacrifice was God’s Presence. God predicted that the children of Abraham would be afflicted and will serve in a land “not theirs at Genesis 15:13. Commentators connect the torch with the presence of God found in the burning bush that appeared to Moses and with the pillar of fire which protected and led the children of Israel in the Sinai desert at night. The meaning of the smoking pot is more obscure. The smoking pots were often bee shaped and were small ovens where bread could be cooked. Many commentators say that the smoking pot represents the smoke of God’s holiness which is later seen on Mount Sinai when God was present and also with the smoke that was in the pillar of cloud which led Israel by day. Others believe that the smoking pot may be a precursor to the ovens in Egypt where bricks were made believing that the pots indicate that tribulation was ahead but that God was still present in the midst of tribulation.

The understanding that the covenant of God was sacrificial and unilateral is important. Abraham is asleep as the covenant is made. Abraham does not walk through the two halves of the heifer, goat and ram. He rests from his own efforts and works and can only look on as God does all of the work and makes all of the commitments. This is important because salvation comes to us by grace through faith and not by works. We do not deserve salvation and we cannot work to be saved. The picture of God’s covenant to save us and bring us into an everlasting kingdom is one of grace. God saves us. It is the sacrifice of Christ which saves us alone. By grace alone are we saved. We are the beneficiaries of the blood covenant and our only action in the process is to receive the gift which was been bought for us at such a dear price. The gift of salvation is just that—a gift. We do not earn it. It is given to us at great cost and it is given freely! Also like the children of Israel, we too must experience the tribulation of going through this life (like the Israelites in Egypt) but God is with us and will bring us through the tribulation. After all, Jesus is known as Immanuel meaning “God is with us.”

In our next edition of Locusts and Honey we will be looking at the account of Abraham and Isaac. This account is pivotal in understanding God’s plan for the salvation of mankind.

Until then, keep on hopping.

LAMB OF GOD-Vol 9, Pt. 1

Posted on November 18, 2022 by ernestjett

LAMB OF GOD

Locusts and Honey

Vol. 9, Pt.1

In this edition of Locusts and Honey we will be focusing upon Jesus as the Lamb of God. To better understand why God would send Jesus as a Lamb to us, we need to first understand the use of the blood sacrifice in the Old Testament, which is a symbol or a “type” of the real sacrifice of Jesus Christ for our sins. As we engage in this study, it is also important to understand that Jesus not only is the Lamb of God but also he is the Good Shepherd and we are the sheep of his pasture. (Pm. 100:3).

In the Beginning–Man’s Need for Redemption

In the book of Genesis we learn of man’s disobedience to God’s commands. This is called “sin.” In Greek, the word “sin” is hamartia which means “missing the mark.” Adam and Eve missed the mark by disobeying God’s commands to them not to eat of the tree of the knowledge of good and evil. Likewise we have in us an inborn tendency from our ultimate parents (Adam and Eve) to miss the mark by wanting to do what we want to do rather than what God wants us to do. One of the first words that children say is likely to be “no.” Generally “no” is in the top 10 words and “yes” does not even make the top 20. Paul in Romans 7:18 says, For that I know that in me (that is, in my flesh) nothing good dwells….” (See also Jer. 12:9). We innately are rebels. As Isaiah 53:6 says :

All we like sheep have gone astray;

We have turned everyone to his own way;

And the Lord has laid on him (Jesus) the iniquity of us all.

God had commanded Adam not to eat of the tree of the knowledge of good and evil. (Gen.2:16). After Adam and Eve had disobeyed God their eyes were open and they knew they were naked. (Gen. 3:7). Although it may be difficult to think of the original couple tending to the garden as a small nudist colony, they were. There is a certain innocence in that Adam and Eve were much like young children playing in a large tub called Eden and bounded by the four rivers mentioned in Genesis 2:10. Once they had eaten of the forbidden fruit, their eyes were opened to their own nakedness. (Gen.3:7). Being aware of their nakedness is very much analogous to being aware of their sinful condition. In an effort to cover themselves (and I presume as a way of covering their sin), they made their own clothing by sewing together fig leaves. (Genesis 3:7). Although I have scant experience with this type of dress, it seems to me that dressing in fig leaves is neither comfortable nor is the clothing very useful in the winter and certainly not permanent. From a theological perspective, the attempt to cover our sins with excuses (“the woman gave me the fruit and I ate”) certainly was not an acceptable excuse for being disobedient to God. (Gen. 3:12). The efforts of man and woman to cover their sin from a moral standpoint were as ineffective as the fig tree loin cloths which they sewed together.

It is interesting but the loin cloth is an article of clothing in almost all cultures and absolute nakedness in public is considered to be shameful, just as it was when Adam and Eve became aware of good and evil. We even find loin cloths in other places in the Bible including in Jeremiah where Jeremiah was instructed to buy a linen loin cloth, wear it, hide it near the Euphrates and dig it up. The loin cloth in that instance represented Judah which had deserted God. (See Jer. 13:1).

The punishments for disobedience to God’s word for Adam and Eve are spelled out in Genesis. Disobedience to God was a capital crime worthy of death. The results included eventual death of men and women, pain in child-birth, the need to till the soil and exclusion from the kingdom of God (Adam and Eve could no longer enter Paradise with the way being guarded by angels with flaming swords). Man and woman were precluded from taking of the Tree of Life which would have resulted in eternal life. Today the only way to take of the Tree of Life is to embrace the Cross. (For those interested some years ago I wrote a book on the Tree of Life which can be found at Amazon and is entitled The Tree-A Study of the Tree of Life by Ernest C. Jett.)

All of God’s Children Have Clothes

Despite the disobedience of man and woman, God made provision for the future Among the promises of God are that someday the offspring of woman (Jesus Christ) would bruise the head of the serpent (Satan). (Gen. 3:15). God also made provision for the clothing of Adam and Eve at Genesis 3:21 which says, “And the Lord God made for Adam and for his wife garments of skins and clothed them.” Some translations use the word “tunics.” In any event, garments of skin were much more substantial than fig leaf underwear. Adam and Eve now had garments for all seasons.

One of the questions theologians and scholars discuss is where these skins came from. Chuck Smith in his Notes on Genesis says that these skins “necessitated the death of an animal” and was the beginning of animal sacrifices to make a covering for sin. Endicott’s Commentary for English Readers says, “…Adam must in some way, immediately after the fall, have been taught that without shedding of blood is no remission of sin, but that God will accept a vicarious sacrifice.” Many theologians have speculated as to whether these skins were found in the garden (however, death had just come into the world) or whether they were skins from blood sacrifices made by Adam (no indication of this from Scripture) or that either God or Adam had caused certain animals to die to provide the garments for Adam and Eve.

Almost all Christian Commentaries agree that the death of the animal typifies the coming sacrifice of Christ for our sins. Looking backward, Hebrews 9:22 says, “And almost all things are by the law purged with blood, and without shedding of blood is no remission (of sins).”

Interestingly a number of the more puritanical commentators take the position that the garments were “garments of shame”. In short, we wear almost shamefully the skins of animals which died for mankind because men and women made a fatal mistake. Matthew Henry’s Commentary says, “When God made clothes for our first parents, he made them warm and strong, but coarse and very plain; not robes of scarlet, but coats of skin. Let those that are meanly clad, learn from hence not to complain. Having food and a covering, let them be content; they are as well off as Adam and Eve. And let those that are finely clad, learn not to make the putting on of apparel their adorning.”

The dour John Calvin said God was not “a furrier, or a servant to sew clothes.” He went on to say, “The reason why the Lord clothed them with garments of skin appears to me to be this: because garments formed of this material would have a more degrading appearance than those made of linen or of woolen. God therefore designed that our first parents should in such a dress, behold their own vileness-just as they had before seen it in their own nudity….”

I disagree with Calvin’s comments. God generously saw that Adam and Eve had clothing to wear which not only kept them warm but which was substantial. Jesus took a much more positive view regarding God’s mercy and clothing reminding us all that we were not to give great concern to our clothing and that God who caused the lilies of the field to be clothed more beautifully than Solomon could well take care of his children who trusted him. (Matt. 6:28-34). Thus not only is God willing to clothe his children but clothe them beautifully as well. Further, the clothing is a covering of our sins. For the believer the rags of our unrighteousness are replaced with garments of praise and the happy wedding garments of the redeemed. God covers our sins through the sacrifice of the Lamb of God and he covers these sins beautifully.

As a further point, I would mention that the outside of the Tabernacle of God was covered with skins but the glory of God was within which I believe is a further picture of the presence of God coming within our hearts thanks to the blood sacrifice of Jesus.

The institution of the first sacrifice is important because this is the seed or a “preview” of the provision which God would make in the future which was to restore man to relationship with God and ultimately also to give us access to the Tree of Life through Jesus Christ.

Atonement

The study of the blood sacrifice and the atonement is one of the fundamentals of the faith. We will be discussing other matters relating to the Blood Sacrifice and to Jesus as the Lamb of God in several future editions of Locusts and Honey. The term “atonement” in essence means that people can be reconciled to God by the suffering, death and resurrection of Jesus Christ. Books have been written on the atonement and in one book which I read on Systematic Theology there were 50 pages in fine print discussing the atonement and various theories relating to types of atonement and the meaning of atonement. Often preachers will correctly point out that one can read the word “atonement” as “at one-ment”. This illustrates that through the substitutionary work of Christ we who were far away have now been brought near through the blood of Jesus Christ. (Ephesians 2:13)

In the times of the ancient Hebrews, the blood sacrifice of an animal helped bring an individual closer to God and to keep him from perishing due to sinfulness. The sacrifice was done individually from time to time prior to Moses. After the institution of the Aaronic priesthood, the sacrifice was performed by the High Priest who represented the Jewish people. We will discuss in a future edition the role of the High Priest and the blood sacrifice performed by the High Priest annually to cover the sins of the Jewish people. Along with the Annual Sacrifice, the Jewish people were to reflect upon their sins, confess their sins and make restitution for their known wrongs. The blood sacrifice of Christ transcended all of the burnt offerings and sacrifices mentioned in the Old Testament which were only imperfect promises of the real sacrifice by Jesus Christ (Heb. 10:1-10).

Inside the Ark of the Covenant, was the law (The Ten Commandments) which makes mankind aware of their sins. Annually the blood sacrifice was sprinkled on the “Mercy Seat” which was the lid of the Ark. The blood “covered” the sins of people and caused the judgment of God to be suspended. In the book of Hebrews in the New Testament, the Christian author points out that instead of a sinful High Priest, the “atoning” sacrifice is now made by a sinless High Priest (Heb. 4:14-1`6). Instead of defective animal blood, the perfect blood of the sinless Lamb of God was shed to cover sins. The ancient sacrifice involving a sinful High Priest and defective animal blood had to be repeated annually. In contrast, Jesus was the Son of God and the perfect High Priest (Heb. 5:9; Heb. 7:26). The blood used in the atonement as a result of the crucifixion was the unique and sinless blood of Christ (Heb. 9:12-14). This resulted in a sacrifice that only had to be done once and that sacrifice happened when Christ went to the cross to die for our sins (Heb. 10:11-14).

In future editions we will be discussing much more about the Lamb of God, sacrifices, the atonement, shepherds and sheep.

Also, there are numerous books and tapes which are available if you have an interest in learning about the atonement and the Blood Covenant. One of my favorite series of tapes were a number of tapes by Malcolm Smith on the Blood Covenant. I first came into contact with these tapes about forty-five years ago and found that they gave some real insights into the Blood Covenant and its importance. (Here is a link to the 10 CD Set if anyone is interested but keep in mind I listened to the series many years ago). https://www.malcolmsmith.org/index.php?l=product_detail&p=1271

Also there are numerous books on the Atonement and Blood Covenant including :

The Blood Covenant: The Hidden Truth Revealed at the Lord’s Table by E.W. Kenyon
The Power of the Blood Covenant: Uncover the Secret by Malcolm Smith
The Power of the Blood by H.A. Maxwell Whyte
The Blood Speaks: Discover the Life-Giving Power of Jesus by Larry Huggins
Nothing but the Blood of Jesus: How the Sacrifice of Jesus Saves by J.D. Myers

The Will of God-Lagniappe

Posted on November 4, 2022 by ernestjett

LOCUSTS AND HONEY

Vol. 7, Part 5

THE WILL OF GOD-LAGNIAPPE

The word “lagniappe” is a word we use in Louisiana. It means a small gift of something extra. We have recently in Locusts and Honey been discussing the will of God. In this edition, I am throwing in a little extra based upon my thoughts and experiences. We will be jumping around on different topics and thoughts about the will of God. After all, that is what grasshoppers do.

A Book on the Will of God

Many years ago I read a book entitled The Will of God by Leslie D. Weatherhead. Weatherhead was the pastor for many years of the City Temple in London. Although I am not in agreement with Weatherhead’s theology (too liberal for me), nevertheless, this book is a thoughtful look at God’s will. You can pick up a used copy of this book on Amazon in the $4-$6 range. Weatherhead discusses three forms of God’s will which he describes as the following:

The intentional will of God-God’s ideal plan for men;
The circumstantial will of God—God’s plan within certain circumstances;
The ultimate will of God—God’s final realization of his purposes.

The purpose of this “blurb” on Weatherhead’s book is to let you know that it is out there and it is worth reading. Weatherhead has a helpful chapter on “Discerning the Will of God.

Two points in his chapter on discerning God’s will resonated with me. The first was when he wrote: “Do I really want to discern God’s will or do I want to get His sanction for my own.” Over the course of my life, I have frequently encountered people who are more interested in getting God’s approval for what they want to do than they are in doing what God wants them to do. The second point is when Weatherhead writes, “For myself, more than I need discernment, I need fortitude, courage, faith, determination and perseverance…Not to see but to do.” I can only say to this “Me too!” I often know what to do but don’t have the faith or courage to do it. I know more than I do.

The grasshopper jumps.

Wealth and the Will of God

There appears to be a general belief that when one does the will of God, it is likely to achieve wealth. We see this in various theories of capitalism such as works by Max Weber which take the position that belief in Scripture led to an emphasis in the excellence of work and in the savings of money. Today we find similar beliefs in the “prosperity gospel” which holds that Christ became poor so that we might become rich. Frankly, Solomon was very wealthy but ended up serving foreign gods resulting in spiritual bankruptcy. Jesus instead of being rich was poor, his crib was a manger or feeding trough, he had “no place to lay his head” and in death he was buried in a borrowed tomb.

The example of Jesus is excused by prosperity teachers because Jesus died (according to them) so that you did not have to be poor. For these and other reasons, there is a belief that if you follow the will of God, you will not be poor. I think this is stretching it. Jesus meets our needs but his goal for us is not necessarily material prosperity but it is for us to become rich spiritually and to have eternal life.

In Luke 16 we run into the story of Lazarus and the rich man. The rich man is obviously Jewish. He comes from a large family and life has been good to him. He eats what he wants and he lives comfortably in his wealth. Laying at his gates is another person–Lazarus. He is sick and disabled and the dogs lick his sores. Life has not been good for him. Meanwhile the rich man could be viewed as living in the benefits of those who have done the will of God. He has health and wealth and lives in prosperity. He is “blessed” by God. However, after the death of both, it seems that the tables have turned. The poor man who suffered terribly in this life, sits at the feast with Father Abraham while the one who was “blessed” by God in this life finds himself “in torment in Hades.” (Luke 16:23).

My point is simple. Wealth does not necessarily reflect whether one is following the will of God or not.

The Grasshopper jumps.

The Will of God and the Flesh

It is sometimes difficult to distinguish the will of God from the desires of the flesh. Most of us know the story about the minister called to go and serve a larger and more prosperous church. The wife said, to her minister husband: “ Honey, you start praying and I will start packing.” Sometimes, the Spirit may say one thing but the flesh says something else. A dear friend of mine, left the teaching area to return to the active pastorate even though his physician told him that the change would probably aggravate his heart condition and kill him. My friend chose to follow what the spirit had told him even though within five to six years later he died while following his calling as a pastor. In the interim, God did great things with his life and he inspired many people to follow Christ more fully.

Another example on how the flesh works when it comes to discerning God’s will is what I call “the ministerial dilemma.” A ministerial guy in Bible college meets a cute girl and after a little reflection becomes absolutely certain that this is the girl for him and that it is God’s will that they get married. Sometimes, it works out. Sometimes, the girl has other ideas. Sometimes, it is a disaster for both. The point is that the flesh seems to be quick to say to the guy that marriage is “God’s will.” This gets back to issues such as are we really seeking God’s will or are we seeking God’s blessings upon our will and desires. Presumably if it is God’s will for the ministerial student to marry the young lady, God will have shown the same thing clearly to the prospective bride.

The grasshopper jumps.

Prophets and the Will of God

Sometimes the will of God will be unfolded or explained or confirmed by those with a prophetic ministry. For instance, at least on three occasions God has used me to prophesy over a person that they would be taking a position in a particular church in the future. In each instance, God fulfilled the precise prophecy. Prophecy can also be used to warn people regarding a course of action. Interestingly, just because there is a negative warning regarding a certain course of action, it does not mean that the action should not be done. A great example is found in the 21^st chapter of Acts. In that chapter, Paul is warned repeatedly that if he goes to Jerusalem that he will be met with persecution there. In fact the Prophet Agabas makes sure that there is no mistake about this and he binds his own feet and hands with Paul’s belt and says that Paul will be bound in the same manner if he proceeds to Jerusalem. (See Acts 21:11). If most of us received these types of warnings we would avoid Jerusalem at all costs. However, Paul insists upon going anyway. The conclusion of this rejection of the warnings is found in Acts 21:14 which says, “When he would not be persuaded, we ceased, saying, “The will of the Lord be done.” The will of God was that Paul suffer for the faith and to bear witness of Christ to the Emperor and to Rome. Sometimes the will of God takes us to uncomfortable places.

Jump, grasshopper, jump.

Finding God’s Will One Step at a Time

Many years ago I was vacationing in Colorado and hiking to Wheeler National Monument. At that time, the way to get to the monument was on foot and you begin by seeing one marker in the distance. When you got to the second marker, you could see the third marker and so on. In fact, if you hiked using this method, you had to have a lot of faith especially if, like me, you had neither a map, direction nor a compass. You were always in sight of one marker and used the next marker to guide your direction. Sometimes, as we seek the will of God, we know our ultimate destination but do not know the exact route to get there. In some instances, we must begin in faith taking the first step and waiting on God to reveal the next step.

Jump, grasshopper, jump.

Personal Experiences in Seeking God’s Will

Over the course of my life, I have tried to find a number of different ways to know God’s will. Below are a few things which I have done. My paths in doing God’s will have been circuitous. During the course of my life I have been a ministerial student, a graduate student, a professor in a Christian College, an attorney, a photographer and a writer. I have been a son, a spouse, a father, a brother and a friend. In the church I have been a minister, a deacon, an elder and a simple member. In all of this I have been a follower of Christ and from time to time have shared Christ informally in such diverse places as China, Russia, India, Brazil, Mexico and other countries. I go through this just to illustrate that following the will of God is not always simple and straight. Paul found himself going all over the known world sharing Christ as both apostle and prisoner. Following God is not always a straight line path.

In the past, I have sought God’s will through a number of different methods. Below are some of the methods which I used. They are in no particular order:

Search the Scriptures. I have found that reading the Bible regularly (and also when I am searching for direction) is very helpful.
Scripture says that if we knock it will be opened and if we ask it will be answered. When seeking direction, a good place to begin is simply to ask for God’s specific direction for you.
We often do not hear because of all of the activity and concerns around us. It is good to stop what we are doing, get quiet and listen to the Holy Spirit. Sometimes God speaks in the quiet voice of the heart. Stop and listen before you leap.
Jesus fasted. In one case, he said that a demon could not be dealt with unless there was prayer and fasting. Fasting can help you focus upon God. Be wise and judicious in your fast.
Receive a prophetic word. I have had people in the prophetic area pray for me and from time to time give me a prophetic word. Generally, a prophetic word will serve as a confirmation to what you already know in your heart. Remember that the word that God speaks in your heart is more reliable than a prophetic word. There is one instance in the Bible in which God told a young prophet to go into Samaria and prophesy and return to Judah without stopping. An old prophet told him that God said he could stop and eat and misdirected the young prophet causing his death. (1 Kings 13:1-32). The lesson in this is that you obey God when he speaks to your heart and don’t believe others who contradict the word of God even if they proclaim themselves to be prophets. (An additional caution is that many very well-known “prophets” today have shown themselves not to be very accurate.)
Open your Bible and look for a Word. At one point in my life I tried this. I had a question and I would pray and then open my Bible at a random position to see if God would speak to me on the pages which I opened. I was not particularly impressed with this method and find it somewhat like praying and flipping a coin.
Counseled with mentors and spiritual counselors. I think this is always a good idea. However, once again, I believe God will speak directly to your heart. The Bible says that there is safety in a bunch of counselors (Prov. 11:14; 15:22; 24:6). Nonetheless, in so many occasions, God has led me in an independent direction that I would not overly rely on what others have to say. Yet seeking counsel can be a good confirmation IF one picks counselors who are Godly and full of the Holy Spirit.
Consult and Pray with your Spouse. Scripture says that a man and his wife are one flesh. In seeking God’s will, sometimes it is helpful to pray with a believing spouse and get their insights. I have often found that my wife can act as a confirmation of a direction which God has spoken to me. God in many cases has spoken to her clearly as well.
Praying that God will close the door. Sometimes, we have prayed that God will close the door if we are not supposed to go in a direction. Just as God can open doors, God can close doors. Sometimes, we are anxious and want to move ahead. We find that we want to move ahead of God’s timing. God can use closed doors to slow down his timing for an action. God not only open doors for us, but he can close them too!
Moving in Faith. Sometimes we have to go in one direction or the other and are not certain of our guidance. When it is possible to wait in that instance, we do so. However, from time to time, we step out in faith prayerfully believing that God will help us with the first step and once we take the first step, He will show us the second step.
A Piece of Advice. None of us is perfect. We all make mistakes from time to time. If you lose your way, then return to the road map. Go back to the written word of God and ask for new direction and for help and clarification. All of us from time to time have to do resets or make adjustments. Do not be discouraged. You are not alone. God is with you to make any needed adjustments.

I hope these experiences will be helpful to you as you seek both to know God’s larger will and walk in God’s specific will for you.

Verses to Contemplate: Below are a few verses to contemplate as you seek to know God’s will and as you seek to learn God’s specific will for your life:

Trust in the Lord with all of your heart, and lean not on your own understanding; In all your ways acknowledge Him and He shall direct your paths. 3:5-6.
We have not ceased to pray for you and to ask that you may be filled with the knowledge of his will in all spiritual understanding…. 1:9
Do not be conformed to this world, but be ye transformed by the renewing of your mind that you may approve what the will of God is, that which is good and acceptable and perfect. 12:2. (Many a sermon has been preached on this verse. I have done you a service and have not written a commentary on this particular verse.)
Teach me to do your will for you are my God; may your good spirit lead me on level ground. 143:10.
Show me the way I must take; to thee I offer all my heart. 143:8.
Direct my footsteps according to your word; let no sin rule over me. 119:133
The Spirit will guide you to all truth. 16:13
Since you are my rock and my fortress for the sake of your name lead and guide me. 31:3
Your word is a lamp to my feet and a light for my path. 119:105

The Grasshopper rests.

Finding the Will of God in New Testament Times

Posted on October 28, 2022 by ernestjett

LOCUSTS AND HONEY

Vol. 7, Part 4

Finding the Will of God in New Testament Times

Introduction

In our previous edition of Locusts and Honey, we discussed how people in the Old Testament could ascertain the specific will of God. Some of the methods which were mentioned included direct encounters with God, guidance through the Pillar of Cloud, the Urim and Thummim, dreams and visions, and through Holy Spirit inspired prophets. In this edition we look at how Jesus found the will of God and how the people in New Testament times found the will and direction of God. There are many similarities about how people found direction about God’s will in the New Testament with those methods found in the Old Testament. However, there are also some changes on how the love of God manifested itself and how the revelation of God expanded in the New Testament period to more and more people. Let me give some examples. In New Testament times, the Revelation of God appears through the person and work of Jesus Christ. If one wants to know about God, instead of approaching Mount Sinai which is fearsome; now one must go to Mt. Calvary and embrace the sacrifice of Jesus. In Old Testament times, the angel of the Lord often was the manifestation of God. In the New Testament, Jesus the Messiah becomes the focus of the movement of God. In the Old Testament, one looked to guidance on whether to stop or go from the Pillar of Cloud. In the church, one looks to the Holy Spirit.

In the New Testament there is a growth in the manifestation of God’s love for us. There is an expansion of understanding leading to the truth of John 3:16 that “God so loved the earth that he gave his only begotten son that whosoever believeth in Him should not perish but have ever-lasting life.” Instead of the Revelation of God being primarily centered upon the Jewish people, the understanding of that love expands to encompass the Gentile Nations (the Non-Jews). The covenant relationship is expanded to include you and me. Instead of the animal sacrifice of the lamb, there is the sacrifice of the Lamb of God. Instead of the Spirit being on Sinai or in the Pillar or in the Cloud leading the Jews, there is now the Holy Spirit which rests in each of us. Instead of Isaac, the only son and heir, being an example of the sacrifice of the Son of God for us, there is the actual sacrifice of God’s only begotten son.

In the Old Testament, the prophets testified of things to come. David testified precisely of the Messiah and the details of his death. Isaiah testified of the Messiah and the finest description of Jesus and His work is found in the 53 Chapter of Isaiah. All of the prophecies of Moses, David, Isaiah and the prophets are completed by Jesus Christ and his life and sacrifice for us. Therefore the Revelation of the Messiah which is predicted in the Old Testament and which was seen from afar, comes clearly into focus by its completion through the work and sacrifice of Jesus Christ. The leadership of the Holy Spirit which is manifested in various ways in the Old Testament including by the Pillar of Cloud and the Shekinah Glory of God becomes more concrete and specific through the resting of the Holy Spirit upon Jesus and the gift of the Holy Spirit to the church and to believers such as you and me.

When Adam began there were no Scriptures in place. There also were no Scriptures in the time of Abraham. However, as time went on the revelation of God in the written word of God became more substantial. By the time of Moses we have at least the beginnings of the Torah. Later these Scriptures would grow to include other writings including the Psalms, the Prophets and other writings. In short the written word of God grew slowly. At the time of the birth of Jesus there was no New Testament. There were no Gospels, no writings of Paul or other New Testament writings. Gradually, the writings of the New Testament developed. My point is that God’s revelation has some type of progressive development. It grows. What we have today for our instruction and correction is obviously far more than what Abraham had. As such, God may give us prophecies, dreams, visions and the like; however we are to measure these personal revelations responsibly with the tools and benefits which God has given us including the written word of God. We seek to know the will of God for our lives utilizing the Word of God, prayer and the personal guidance in our hearts by the Holy Spirit.

The Holy Spirit and Jesus

In the Old Testament, we see the Holy Spirit appearing in a multitude of ways. We see the Holy Spirit giving leadership in the Pillar of Cloud. We also see the presence of God appearing in the Ark of the Covenant between the two Cherubim and later entering into the Temple of Solomon. We also see the Holy Spirit giving utterance to the words of God through the prophets. In the New Testament, we learn that the Holy Spirit came and rested upon Jesus. John the Baptist testified to this when he saw Jesus and said, “Behold! The Lamb of God who takes away the sin of the world!” (John 1:29). John witnessed to the fact that the Holy Spirit came and rested upon Jesus. John 1:32-34 says:

I saw the Spirit descending from heaven like a dove,

and He remained upon Him. I did not know Him, but

He who sent me to baptize with water said to me,

“Upon whom you see the Spirit descending and

remaining on Him, this is He who baptizes

with the Holy Spirit.”

Note that the Holy Spirit remained upon Jesus and that Jesus would in the future baptize others with the Holy Spirit. The Holy Spirit was given to the believers of Jesus (See Luke 24:49; John 10:22 and Acts 1:4-8).

Despite having the Holy Spirit, Jesus also sought to understand the will of the Father by other means as well. Jesus was knowledgeable regarding the Scriptures and had even listened and asked questions to the teachers when he was twelve years old ( Luke 2:41-52). Jesus utilized Scripture when He was tempted by the Devil. (See Matt. 4:1-10). Jesus also prayed regularly to God for guidance. We know that Jesus stayed on the mountain all night praying before He selected his disciples ( Luke 6:12-13). In addition Jesus in teaching his disciples to pray taught them to pray “Thy will be done on earth as it is in heaven.” (Matt. 6:9-10). Just before Jesus went to the cross he spent the night praying and finally concluded: “Not my will be done but Thy will be done” ( Matt. 14:36; Luke 22:42). Jesus was guided by the Holy Spirit, by prayer and by the Word of God. Jesus was intimately familiar with the prophecies regarding the Messiah in the Old Testament and the words that the Holy Spirit had spoken in the past through the prophets. Jesus knew far in advance through the Holy Spirit and his knowledge of the Scriptures that he was to go to Jerusalem and be crucified. (Matt. 16:21-28; Matt. 17:22-23; Matt. 20:19; Matt. 26:1-2; Mark 8:31-33; Mark 10:34; Luke 9:22-27).

Jesus operated under the power of the Holy Spirit and it was He who told us that we as followers of Christ would receive the Spirit of Truth.

In the Old Testament, Moses wanted to see God “face to face.” Today if we want to see God we have an easier time of it. We can view the face of Christ and in doing so understand what the nature and character of God is. God has enabled us to see His Image in the face and life of Christ.

Jesus received guidance from the Holy Spirit which rested upon Him. Likewise we, the children of Christ, receive our guidance from the Holy Spirit. Jesus asked for guidance in faith through prayers. We ask for guidance in the same way. Jesus said that God’s will be done rather than his own individual will. Like Jesus we ask that we do God’s will not our own. Jesus knew prophecy and the Scriptures. We, like Jesus, rely on the Word of God for our guidance and for help in resisting temptation.

Specific Methods of Guidance Found in the Old Testament are Also in the New Testament

We are often taught a type of dualism where there is the God of the Old Testament who is harsh and almost evil and then there is the God of the New Testament who is good. This type of heresy is called dualism. It is a form of an old heresy called Marcionism. You can also find this concept in Zoroastrianism where you have a duality of two gods, a good god and a bad god. The fact of the matter is that God’s plan for Christ and our salvation was developed before creation ( Eph. 1:3-6;

1 Pet. 1:19-20). The coming of the Messiah was predicted in Genesis where the Seed of Woman would crush the head of the Serpent (Satan). Since Creation it has been the will of God to have fellowship with man. Some of the means for receiving specific guidance in the Old Testament, we also find in the New Testament. In the first part of this edition, I have already covered the fact that God has allowed man to come face to face with the image of God by the coming of the Messiah and the work of Jesus Christ who is the Son of God. As Jesus said, if you have known the Son, then you have known the Father. ( John 12:44-45; John 14:7-9; Hebrews 1:3; Col. 2:9 ). We no longer need to guess about God, but can know God because God sent his only begotten (unique) son. Unfortunately most of mankind did not want to know the Father so they have cast out and rejected the son and when you reject the son, you reject the father

We have also previously discussed the work of the Holy Spirit and the Pillar of Cloud and the Pillar of Fire. In the New Testament, we see the Holy Spirit resting on Jesus just as in the Old Testament, the Spirit of God rested on Mt. Sinai, rested on the Tabernacle of Witness and rested between the Cherubim of the Ark of the Covenant. In the New Testament, the Holy Spirit descends upon Jesus. It also seals and comes to rest as tongues of fire at Pentecost, giving guidance to the church and not only guidance but truth, power and comfort. Below, we will touch upon some of the methods of guidance utilized in the Old Testament, which we also encounter in the New Testament.

Guidance through the Urim and Thummim

Out of all of the methods of guidance found in the Old Testament, which we would never expect to be found in the New Testament, is the Urim and Thummim. The Urim and Thummim are not mentioned in the New Testament at all. However, a very similar process was used on one occasion in the New Testament. In Acts 1:23-26, Peter leads the Apostles in selecting a new apostle to replace Judas. The disciples decide to pick a disciple who is a witness to all that Jesus did. The disciples narrowed their selection down to two names. Rather than selecting the final name, the disciples actually prayed to God for guidance to pick the apostle to replace Judas and made the selection by casting lots. Yes, I know this is absolutely incredible. However, it is totally within the tradition of using the “yes/no” process utilized by the Urim and Thummim in the Old Testament. In short, the Apostles pray and then utilize lots to select between the two candidates. To me, this is somewhat like seeking a pastor and getting two great candidates and then praying to God and flipping a coin with the certitude that God will select the right one of the two. Whether this process was successful or not, I leave to you.

Dreams

God used dreams in the Old Testament times. Remember our key verse regarding Peter’s sermon on the Day of Pentecost in Acts 2:17 when he quotes Joel 2:28 regarding the work of the Holy Spirit. That verse says the following:

I will pour out my spirit upon all flesh; and your sons and daughters

shall prophesy, and your young men shall see visions and your old

men shall dream dreams

Dreams and visions did not die in the Old Testament and they did not die in the New Testament. God has used them throughout history. Today, we have better methods to test these dreams and visions. They can now be measured against the written word of the Lord. Let’s take a look at the way in which dreams were used in New Testament times.

The angel of the Lord appeared to Joseph and told him that he should not fear to take Mary for a wife and that that which was conceived in her was from the Holy Spirit. (Matt. 1:20-21).
The wise men were warned in a dream not to return to Herod and report the birth of Jesus (Matt. 2:12).
An angel appeared to Joseph in a dream and told him to flee to Egypt to protect his family from Herod (Matt. 2:13).
Pilate’s wife was warned in a dream that Pilate should have nothing to do with Jesus. (Matt. 27:19).

God used dreams both to protect Jesus and to lead people in taking the correct course of action.

Visions

God used visions in a number of occasions to help people know his will in the New Testament. A vision is somewhat like a dream but generally it happens when a person is awake instead of asleep. In a vision one sees something which appears to be real and which conveys a message to the individual seeing it. Some examples of visions in the New Testament are the following:

The transfiguration where Peter, James and John saw Jesus transfigured and talking with Moses and Elijah was a vision according Matt. 17:9.
Just before Stephen got stoned, he had a vision of Jesus standing beside the right hand of God. When he shared this vision, the Jews were outraged and stoned him for blasphemy (Acts 7:55).
Paul stated that he had visions and revelations (2 Cor. 12:1).
Saul had a face to face encounter with Jesus or a vision of him on the road to Damascus ( Acts 9:3).
The Lord appeared to Ananias in a vision and told him to go and pray for Saul and Saul would receive his sight (Acts 9:11).
Saul (Paul) had a vision of Ananias coming in to pray for him to be healed (Acts 9:12)
Cornelius, a Roman centurion, had a vision of the angel Gabriel telling him to call for Peter (Acts 10:3).
Peter fell into a trance and saw a sheet being let down with both clean and unclean beasts in it and was told to kill and eat. This was a sign to Peter that the Gentiles were acceptable to God and that he was no longer to discriminate between Jews and Gentiles resulting that the Gospel and the Holy Spirit was shared with the Gentiles (Acts 23:11).
Paul had a vision of a Man of Macedonia asking him to come to Macedonia. Paul adjusted his plans and went to Macedonia to share the Gospel (Acts 16:9).
The Lord appeared to Paul in the night by a vision and told him not to fear but to continue speaking and that the Lord had many people in the City of Corinth (Acts 18:9).

Guidance through the Prophets

God continued to give guidance through the prophets even after the death and resurrection of Jesus Christ. Prophets spoke the word of God as inspired by the Holy Spirit. Prophecy was utilized in a number of different ways including encouragement but also to predict the future. Prophecy appeared in Old Testament times, in New Testament times and today as well. All prophecy must be tested against the revealed written word of God and cannot be in opposition to that word. Some instances of prophets and prophecy in the New Testament are found below:

At Antioch there were prophets and teachers such as Barnabas, Simeon, Lucius and Manaen (Acts 13:1).
Prophecy is listed as some of the ministry gifts of the church (See 1 Cor. 12:28; Eph. 4:11).
Prophets came from Jerusalem to Antioch (Acts 11:7).
Prophets judge the prophecies of other prophets (1 Cor. 14:29).
Zacharias, the father of John the Baptist, was filled with the Holy Spirit and prophesied (Luke 1:67).
Paul said in 1 Cor. 14:1 that we were to desire spiritual gifts “but especially that you may prophesy.”
2 Peter 1:21 says “for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.”
The prophet Agabus prophesied by the Spirit that there would be a world-wide famine which took place during the reign of Claudius (Acts 11:28).
The daughters of Philip were prophetesses (Acts 21:9).
By prophecy Paul and Barnabas were set aside and anointed for mission work (Acts 13:2).
Various prophets warned Paul that if he went to Jerusalem he would be bound and that he should not go to Jerusalem (Acts 20:4).
Agabus took Paul’s belt and bound his (Agabus’) hands and feet and said that Paul would be bound in a similar manner if he proceeded to Jerusalem (Acts 21:10, 14).

Guidance through Angels

The appearance and guidance by angels occurred both in the Old Testament and in the New Testament.

Angels often serve as messengers of God. We find angels appearing and ministering many times in the New Testament. Some of the instances of angelic appearances and work in the New Testament are the following:

The Angel Gabriel appeared to Zecharias (Luke 1:19).
The Angel Gabriel was sent to Mary (See Luke 1:26, 30, 34).
An angel of the Lord announced the birth of Jesus to the shepherds (Luke 2:8-10).
An angelic heavenly host sang “Hallelujah” when Jesus was born (Luke 2:13-16).
Angels ministered to Jesus after the temptation (Matt. 4:11).
Angels opened prison doors to set the apostles free and instructed them to go and minister in the temple (Acts 5:19).
An angel set Peter free from prison (Acts 12:7).
An angel spoke to Philip and sent him to minister to the Ethiopian eunuch (Acts 8:26).
The Spirit of the Lord caught Philip away (Acts 8:39).
An angel told Paul that there would be no loss of life on his ship when it wrecked (Acts 27:23-24).
Angels were present at the tomb of Jesus after his resurrection (Matt. 28:1-7; Luke 24:1-8; John 20:1-13; Mark 16:1-8).
There were angels (two men dressed in white) present when Jesus ascended into heaven (Acts 1:10-11).

The fact of the matter is that there are angels all around us. We do not experience them due to our skepticism and doubt. We need to expect God to deal with us in supernatural and miraculous ways.

Final Thoughts

In both the Old Testament and the New Testament periods, God spoke to people in a variety of means and methods. Sometimes, God spoke to the hearts, other times it was in face to face encounters. God utilized angels and in particular the Angel of the Lord to give people guidance. God began the process of giving man the written word of God, beginning with the Torah and later added the Prophets and other writings. In the New Testament period God added to his word through writers who testified according to the Holy Spirit. In both the Old and New Testaments, God utilized the Holy Spirit as a way of giving people direction and guidance. God through his Holy Spirit also utilized other means to communicate His will to people including through dreams, visions and prophecies. All of these means were used in the Old Testament; they were used in the New Testament period and they are used today.

God, in particular, has blessed us today in numerous ways over people in Old Testament times. Today we can look back and see how the actions of Christ fulfilled the Old Testament prophecies. We can look back and have advantage of all the prophecies and wisdom of the Old Testament believers in faith. Likewise, we have advantages over the people of New Testament times because we have the writings of the Apostles and those inspired in New Testament times. Further we have additional sources to supplement us in our studies of the Christian life including the writings and examples of people such as the early church fathers and many Christian writers and musicians who can help us draw closer to God.

Despite the views of some, God has not put away the tools and methods that He has used in the past to communicate with us. Instead, God retains and can use all of the methods that he has used in the past to communicate with us. As an additional blessing, we have the full revelation of the New and Old Testament books to measure any dream, any prophecy and any vision.

In conclusion, I want to share that I believe I personally on more than one occasion have seen or had an encounter with an angel and believe that I have received angelic protection. Many years ago, I asked a relative of mine who had been one of the first Protestant missionaries on the Amazon River whether he had ever heard the voice of God. He responded to me that generally He heard God speaking in his heart but on one occasion heard God say to him audibly, “Clem, Go to Brazil.” Do not limit God. Do not let doubt and unbelief and lack of faith seal your ears, eyes and hearts. Both Old and New Testaments refer to those who had eyes which did not see and ears which did not hear. Please do not let doubt turn you into a person who does not see God moving or cause you to have ears which are closed to God. If we do not believe the miraculous, we will not see the miraculous. God wants to speak to you. Open your hearts, as well as your eyes and ears, to God today, and do not limit the ways that God can communicate with you.

Finding the Specific Will of God in the Old Testament

Posted on October 18, 2022 by ernestjett

LOCUSTS AND HONEY

Vol. 7, Part 3

How Do We Find the Specific Will of God for Our Life?

Introduction.

In this edition of Locusts and Honey, we will be reviewing the methods in the Old Testament for determining God’s specific will for our lives. We will begin by looking at how people in ancient cultures during the time of the Hebrews tried to determine God’s will for their lives. In contrast to pagan methods of determining God’s will, people in the Old Testament, utilized other means to determine God’s specific will for their lives. In short we shall focus in this edition on how people in the Old Testament sought the will of God in their lives. In a future and subsequent we will look at means that people in the time of Christ and in the early church sought God’s will. We will also touch upon in a future edition some of the methods which believers utilize today.

Pagan Cultures.

Men and women have an intrinsic desire to know what God’s specific will is for their lives. They have used various means over the years to get an insight into what God wants them to do and how to take advantage of divine forces in order to better themselves and to live successfully. Some of the methods utilized in ancient cultures include the following:

Consulting the Stars

People have believed since ancient times that the stars affect their destinies including constellations at the time of a person’s birth. We see this in cultures as diverse as Zoroastrian, Chinese, and Indian cultures. We see it in effect today with the use of astrology and horoscopes. The belief is that the stars control your destiny and that you can know the future through the knowledge of the stars. The occurrence of extraordinary celestial events were interpreted to have various special meanings for the future including meteors, eclipses and the like.

Consulting the Dead

Consulting the dead and the use of witchcraft is not a new development but is ancient. Witchcraft is known in the Bible and we know the example of Saul going to the Witch of Endor to call up the spirit of Samuel so that Saul could get advice. The use of witchcraft and mediums as a way to determine the future and knowing what to do goes back to ancient times. The use of mediums, witches and the like were found in numerous cultures and was prohibited by the Bible. Some verses of interest would be

Deut. 18:10-12; Is. 8:18; Levit. 19:31 and Levit. 20:27.

Consulting Soothsayers and the Like

At various times people would consult soothsayers, oracles, and prophets. There were false prophets like the prophets of Baal ( 1 Kings 18:38-40) and others and there were true prophets like Daniel, Isaiah, Ezekiel, Nehemiah and others found in the Bible. Examples of soothsayers and prophets found in the ancient world would be the Oracle of Delphi and the Vestal Virgins found in Rome. True prophets heard directly from God and passed upon God’s word to people.

Consulting Entrails

Ancient people would make animal sacrifices and then cut the animals open and make prophecies based upon the entrails of the animal sacrificed.

The above methods were some of many methods utilized by ancient societies to ascertain the will of the gods and to assist individuals in ascertaining what the specific will of the gods were for life. In addition, ancient people utilized a wide variety of charms, books and superstitious paraphernalia to help them to ascertain the will of the gods and the course of future events.

Both the Old Testament and the New Testament prohibit the use of divination, witchcraft, consulting mediums and spiritualists, the casting of spells, consulting of the dead and the use of astrology. Some Old Testament verses on this are : 1 Chron. 10:13; 1 Sam. 15:23; 1 Sam 22:23; 2 Chron. 33:6; Lev. 19:31; Lev. 20:6; Micah 5:10-12; Is. 8:19-22; Is. 19:1-4; Is. 47:8-14 and others. Some New Testament verses dealing with these practices include: Rev. 18:23; Rev. 21:8; Gal. 5:19-21; Acts 8:9-13; and Acts 19:17-20.

How did the Hebrews determine the specific will of God?

Direct Encounters with God

Various people in the Old Testament had direct encounters with God and as a result received direction for their lives. These encounters came in a variety of ways. Sometimes God “appeared” to them. Sometimes, they heard God or had visions or dreams of God. Sometimes they had an encounter with the “Angel of God.” Although who and what the Angel of God is worthy of a full study, many Christian theologians believe that the Angel of God was the pre-incarnate Christ which in effect means that they believe that this is a manifestation of Christ in the Old Testament before his birth to Mary. Hopefully, in the future we can take a closer look at this question. The fact of the matter is that God directly had encounters with men and women in the Old Testament directly through a variety of means and methods. Below are some examples.

Adam—We know from Genesis 3:8-10 that Adam and Eve heard the sound of God walking in the Garden of Eden. We also know from various verses in Genesis that God spoke to Adam and Eve.

Cain—God spoke to Cain on several occasions. See Gen. 4:6, 9, 13 and 15.

Noah—God spoke to Noah. See Gen. 7:1; 8:15; 9:1,8,12.

Abraham—Abraham had a number of experiences with God where God spoke to him and gave him direction. God used a number of different methods to communicate with Abraham in Genesis 1:12-23. In Genesis 12:1, God speaks to Abraham and tells him to leave his native land. In Genesis 12:7, God appears to Abraham and promises to give him the land where he is residing. In Genesis 13:14, God speaks to Abraham and makes him certain promises. In Genesis 15:1, God appears to Abraham in a vision. In Genesis 18, Abraham and Sarah encounter the Lord and two angels and Abraham negotiated with God to preserve Sodom if ten righteous men could be found in the city. God appeared to Abraham and spoke to him after the birth of Isaac in Genesis 21. He spoke to him in Genesis 22:1 and the Angel of the Lord spoke to Abraham and preserved the life of Isaac from being sacrificed in Genesis 22: 11, 12 and 15. In short, God encountered Abraham by numerous methods including speaking to him, appearing in a vision, appearing in a dream, meeting him with two angels, and through the Angel of the Lord. In the course of these encounters, Abraham becomes the Father of a Nation, the Father of Isaac and gave an object lesson of faith foreshadowing the future sacrifice of the Lamb of God.

Jacob—Intriguingly, Jacob’s encounters with God begin after he has fled from his home and Jacob is on his way to the home of his relative Laban. When he comes to Bethel, he has a dream and sees in the dream a ladder with angels ascending and descending. At the top of this ladder is God who makes certain covenant promises to Jacob. (Gen. 28:10-16). His next encounter is many years later when he has left Laban and is returning to Esau. Genesis 32:1 says that he met an angel. In Genesis 32:24-30, there is an account where Jacob wrestles with a “man” all night and refuses to let go until he is blessed. Jacob names the place where this encounter happened “ Peniel” meaning “For I have seen God face to face and my life is preserved.” Later Jacob returns to Bethel (meaning House of God) and there he is spoken to by God who blesses and changes his name from Jacob to Israel. (Genesis, Chapter 35). The encounters of Jacob are fascinating. They begin with dreams and end with a very close encounter with God.

Moses—Moses encountered God at various times and in various fashions and as a result found God’s will for his life. Some of the ways involved encountering God at the burning bush, meeting God on Mt. Horeb, meeting the presence of God between the Cherubim in the Tent of Meeting and in various other fashions. We will look at a few of these. The important thing to remember is that God is not limited by the way that He communicates with us. In addition, God uses different methods to meet each of us.

The Burning Bush

In Exodus 3:1-21 we find Moses encountering the “Angel of the Lord” at the burning bush. In this instance, Scripture equates the Angel of the Lord with God Himself and God reveals his name to Moses as being “I AM.” God also reveals himself as being “the God of Abraham, Isaac and Jacob”.

During the Plagues

From Exodus 3 through Exodus 14, there is a constant dialogue between God and Moses regarding each plague brought upon the Egyptians. In each instance, God speaks to Moses and gives him precise instructions regarding the plague and Moses responds.

From Mt. Sinai

In Exodus 19 we find God being present above and on Mt. Sinai. In this chapter, God manifests His presence not only to Moses but to the people of Israel. In Exodus 19:9, we find God saying to Moses: “And the Lord said to Moses, “Behold I come to you in the thick cloud that the people may hear when I speak with you, and believe you forever.”” The experience was a frightening one for the Israelites with the presence of a thick cloud, thundering, lightening and the sound of a loud trumpet. In Exodus 19:18 it says: “Now Mount Sinai was completely in smoke because the Lord descended upon it in fire,. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.” God calls Moses up to the top of the mountain, and it is there that he receives the Ten Commandments. The people of Israel decided that they did not feel comfortable with God speaking directly and so in Exodus 20:18-19 they say to Moses: “You speak with us and we will hear; but let not God speak with us, lest we die.”

After Moses destroyed the first set of the Ten Commandments, God renewed the covenant with Israel and Moses, Aaron and 70 elders of Israel. They all ascended to a certain place on Mt. Sinai and , according to Exodus 24:10 saw the God of Israel and ate what we believe was a covenant meal there (Exodus 24:24). Although many scholars have discussed this account I believe it is a renewing of the Mosaic Covenant where Israel agreed to be the people of God and God, in turn, was to be the God of Israel. After this experience Moses went back up to the top of Mt. Sinai where he remained for 40 days and received instructions for building the Ark of the Covenant, and the Tabernacle and for establishing the Levitical Priesthood (See Genesis, Chapters 25-32).

From the Tent of Meeting

After the construction of the Tabernacle, Moses generally received direction from God by going into the Tent of Meeting. The presence of the Lord appeared in the Pillar of Cloud and descended to the door of the Tabernacle and God spoke directly with Moses. When this occurred, the people of Israel stood at their tents while God talked to Moses and Moses recounted to the people what God said. See Exodus 33:1-11. Notwithstanding this, God still spoke directly to Moses from time to time and He also continued to speak directly to Moses in front of the people of God from the Tabernacle.

Moses Wants to Meet God Face to Face

One of the most interesting of the encounters of Moses with God is the request by Moses in Exodus 33:18 to see God in all of His glory. God’s response in Exodus 33:20 is “You cannot see My face for no man shall see Me, and live.” This is at first surprising because Moses and the 70 elders at Exodus had seen the God of Israel on Mount Sinai at Exodus 24:10. However, God is a Spirit and even though Moses and other fathers of the faith had encountered God in various ways, here Moses asks to experience God in his fullness. God’s response is that Moses request was not possible perhaps because man may experience God but we simply do not have the capacity to experience God in his absolute fullness and infinity. God’s response to Moses is found at Exodus 33:21-23: “And the Lord said, “Here is a place by Me and you shall stand on the rock. So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and I will cover you with My hand while I pass by, Then I will take away My hand, and you shall see My back, but My face shall not be seen.”

As a Christian, I see some meaning in these words. My best ability to see the glory of God is to be placed safely in the rock of ages cleft for me. There I can come into an experience seeing God. Although I may not fully comprehend the face of God the Father I can see a representation of the Father’s love for Me in the Risen Christ who is my protection. Christ is the rock which was struck (“cleft”) for me.. Again, this is just my interpretation.

Concluding Words on Moses

We have spent a great amount of time reviewing the encounters of God and Moses. Understanding these various encounters is important because they are diverse. In some instances, God speaks to the heart of Moses. He used the Angel of the Lord; there is a burning bush, there is a Cloud of Glory on Mt. Sinai; there is a Meal on Mt. Sinai; there are encounters at the Tent of Meeting and there is an experience where Moses is placed in the cleft of a rock for protection as the presence of the Lord goes by. God is not limited in reaching his people. We try to build hedges and dictate exactly how and what God does. However, His love and desire to reach is not limited by the rules of man. He is in charge and He reaches out to people and does so in His times and by His methods. Therefore, do not be discouraged, God loves you and He may use any number of ways to contact you and reach your heart. At the same time, he has provided us with a number of safety nets to help protect us including the written Word of to keep us safe and to guide us.

Gideon

Gideon encountered God in the form of the Angel of the Lord in Judges Chapter 6. Gideon’s reaction was one of fear. Judges 6:32-33 says, Now Gideon perceived that He was the Angel of the Lord. So Gideon said “Alas, O Lord God! For I have seen the Angel of the Lord face to face.” “Then the Lord said to him, “Peace be with you; do not fear, you shall not die.” God leads Gideon to go against the Midianites who had enslaved the Israelites. Gideon is cautious and so he asks God to perform some miracles to assure Gideon that he is doing what God wants. Those miracles are described in Judges 6:36-40 and we call this situation “laying out the fleece”. First Gideon puts a fleece of wool on the threshing floor and asks that in the morning that it be full of dew and the ground around it dry. When the morning occurs, he wrings a bowlful of water out of the fleece. Just to be sure, he reverses the request the next night. When morning comes, the fleece is dry but there is dew on the ground. Through this method Gideon received confirmation regarding the direction of God.

It is probably a very good thing that Gideon got that confirmation because he is told to reduce the size of the Israelite army and goes up against the Midianites with only 300 men and wins a great victory.

God Gave Guidance through the Pillar of Cloud and Pillar of Fire

God used a Pillar of Cloud and Pillar of fire to lead the Israelites in the wilderness. The Israelites had tangible evidence of God’s direction of where and when to move. Exodus 13:21 says, “And the Lord went before them by day in a pillar of cloud to lead the way and by night in a pillar of fire to give them light, so as to go by day and night”. God used this pillar to protect the Israelites from the Egyptians and to lead them. Many of us use a GPS or a map to guide us. The Israelites had a Pillar of Smoke and Fire to lead them and apparently this phenomenon continued until they came into the Promised Land. By following the Pillar and the Ark of the Covenant, the individual Israelite would not get lost. Today, as we follow the Holy Spirit and the Presence of Christ, we can be assured that we will not get lost or lose our way but instead will go where we are supposed to go, do what we are supposed to do and move when we are supposed to move. Like the Army of God, we move at the command of our General and do not move without God’s leadership and instructions.

God gave Guidance through the Urim and Thummim

It is very interesting but the Jews believed that there were three ways to know the will of God. One way was by the Urim and Thummim which we will discuss below. The other two methods were by Dreams which came from God and the third method was by the prophetic word. In 1 Sam. 28:6, God ceased speaking and giving guidance to Saul. That verse says, “When Saul inquired of the Lord, the Lord did not answer him, either by dreams or by Urim or by prophets.”

The terms Urim and Thummim were some sort of instruments or objects used to discern the will of God. They were placed in the Ephod of the High Priest. The Ephod was a vest or sleeveless jacket containing twelve stones on the front of the Ephod, each which had the name of one of the twelve tribes. We know very little about the Urim and Thummim. Some believe that it was a parchment with the name of God on it. Others believe it was like lots. Generally, but not always, questions were addressed to the High Priest which required a yes or no answer. We know from Exodus 28:8 that the Urim and Thummim were placed in the Ephod above Aaron’s heart. (See Ex. 28:8; Levit. 8:8; Deut. 33:8).

The term Urim and Thummim means “lights and perfections.” Joshua evidently made use of this method. Numbers 27:21 says, “Set him (Joshua) before Eleazar the priest (the High Priest and son of Aaron) and before all the congregation and inaugurate him in their sight…Eleazar the priest who shall inquire before the Lord for him by the judgment of the Urim.” It is believed that the Urim and Thummim were used in dividing up the Promised Land among the tribes and used to answer important questions such as when to go out to war. David apparently used the Urim and Thummim. See 1 Sam. 23:9-11; 1 Sam. 30:7-8)

There is not much mention of the Urim and Thummim after the time of Nehemiah when the Temple was restored. (See Ezra 2:63 and Neh. 7:65).

Although this method was helpful at various times between the time of Moses and the time of the Restoration of the Temple after the Babylonian Captivity, the method fell out of use. Some believe that the Thunnim and Urim were lost and others believed that the method ceased working and that God began to work more directly with people instead of just through a somewhat mechanical means.

God gave Guidance through Dreams

Introduction

We know that the world of dreams was a method which God used in the history of Israel. Not only did God communicate with his people in dreams but he also used dreams as a method of communicating with non-believers for the benefit of his people. God sent dreams to Abraham, but he also sent them to non-Jews such as Abimelech (Gen. 20:1-7), Pharaoh and to Nebuchadnezzar. He gave the ability to interpret dreams to people such as Joseph who interpreted Pharaoh’s dreams and to Daniel who interpreted the dreams of Nebuchadnezzar. God’s will was often expressed through dreams both in the Old Testament and even in the New Testament.

Jacob—We have previously discussed that Jacob when he fled from Esau and his home came to a place where he went to sleep and had a dream of a ladder in which angels were ascending and descending on to God and God made certain promises to Jacob. That place was named Bethel meaning “House of God.” God communicated his promises to Jacob through a dream. See Gen. 28:10-17.

Joseph—One of Jacob’s children, Joseph, had dreams and the ability to interpret dreams. Joseph dreamed that his family would bow down to him. This caused a great amount of consternation to his family. Later his brothers sold him into slavery and in time Joseph became second to the Pharaoh in Egypt and his family did actually bow down to him as he had dreamed years earlier. In addition Joseph interpreted dreams to the servants of Pharaoh (the baker was not restored to power and died and the cupbearer was restored and survived). Joseph interpreted and explained dreams which Pharaoh had thereby achieving a position which allowed Joseph both to save Egypt and the Hebrews from famine. See Gen 37:1-11 and Genesis 40-41.

Solomon—After Solomon became king, God appeared to Solomon in a dream and asked Solomon what he would ask for. Solomon asked for wisdom to govern his people, which was a request which pleased God. (1 Kings 3:5).

Daniel—Daniel was both known for interpreting dreams and having dreams and visions. He rose to power by interpreting Nebuchadnezzar’s dream of an image with a head of gold. The King had made a nearly impossible demand that his “magicians” tell him what the dream was first and then interpret it for him. Daniel after prayer did both rising to a high position in the Babylonian Empire allowing him both to serve his king and protect his people. God gave numerous dreams and visions to Daniel. For Nebuchadnezzar’s dream and Daniel’s interpretation, see Daniel, Chapter 2. For Daniel’s vision of the end times, see Daniel Chapters 10-12.

Final Comments on Dreams.

In seeking God’s guidance and knowledge of His will, God utilized dreams as one of the methods by which he conveyed His will to people. God utilized dreams in the Old Testament; however, he also utilized them in the New Testament. Peter preaching on the Day of Pentecost at Acts 2:17 said, “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.” Peter was quoting Joel 2:28. Therefore, dreams from God are found in both the Old and New Testaments. More will be written about this later.

God Gave Guidance Through the Prophets

Introduction

In our passage above, Acts 2:17 quoting Joel 2:28, it is promised that our sons and daughters will prophesy. Carefully note that although our examples given of prophecy are men such as Samuel, Isaiah and Ezekiel, the promise is given to women as well. In the Old Testament, it is believed that Mariam the sister of Moses moved in prophecy (Ex. 15:20). Other Old Testament women who were considered to be prophetesses were Deborah (Judges 4:4); Huldah, wife of Shallum (2 Chron. 34:22) and the wife of Isaiah (Is. 8:3). We also find in the New Testament that when Jesus was a baby in the Temple one of the people speaking words and prophesying over him was Anna the prophetess (Lk 2:36).

Moses—We generally think of Moses as a law-giver as opposed to a prophet; however the Bible said that Moses was the greatest prophet of the Old Testament. Deuteronomy 34:10-12 says: “But since then there has not arisen in Israel a prophet like Moses, whom the Lord knew face to face, in all the signs and wonders which the Lord sent him to do in the land of Egypt, before Pharaoh, before all his servants, and in all his land, and by all that mighty power and all the great terror which Moses performed in the sight of all Israel.”

Samuel—God spoke in a dream to Samuel. Samuel went on to become one of the great judges of Israel. He is also the prophet who anointed Saul as King and later David as King. God gave guidance to Israel, including who should be king, through Samuel the Prophet. We know that along with Samuel were other prophets.

Elijah—Elijah (along with his student Elisha) led Israel in the prophetic ministry and God spoke to His people many times through these prophets. Elijah was taken into heaven by a whirlwind and appears to Jesus along with Moses on the Mount of Transfiguration. Most Christian scholars believe that this appearance on the Mountain illustrates the unity of the law (Moses) and the prophets (Elijah) in the ministry and work of Jesus for our salvation.

School of the Prophets—Apparently there were schools of prophets and prophetic communities. For further study see 1 Samuel 19:18-21; 2 Kings 2 and 2 Kings 4:38-99. There are numerous instances where groups of prophets and the “sons of the prophets” are mentioned in the Bible.

Isaiah—Isaiah was one of the greatest of the prophets. His calling is described in Isaiah 6 where he sees the “Lord sitting upon a throne high and lifted up with the train of his robe surrounded by angels.” Isaiah in Isaiah 53 writes one of the clearest descriptions of Jesus Christ and his coming work of salvation. Isaiah gave directions to various kings about the will of God.

Jeremiah—Jeremiah warned Israel about the need to repent and the coming judgment on Israel by Babylon.

Ezekiel—Ezekiel was a great prophet during the Babylonian captivity who had visions of the “end-times” and a presence of God surrounded by fire and indescribable angelic creatures.

Summary of Prophets

God used prophets to speak to people, kings and nations regarding his will and the need for repentance. These prophets also spoke to things and events which would come in the future. However, there were good prophets and bad prophets. For instance, those who worshipped Baal had prophets and it was Elijah who came up against 500 prophets of Baal and asked the Israelites who they were going to serve-either God or Baal. Therefore prophecy existed in both true and false forms.

Moreover, Moses had said that one of the ways that you can know that a prophet is true is that the words of the prophet come true. Deuteronomy 18:20-22 says, “But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.” Unfortunately this may help in retrospect but is not of great help in knowing whether the prophecy is true on the front end.

One of the great difficulties in knowing who the true prophet is and who the false prophet is. A great example of this was an event which occurred in Jeremiah 28. Jeremiah had previously been predicting the victory of Nebuchadnezzar of Babylon. The prophet Hananiah contradicted Jeremiah and said that within two years King Nebuchadnezzar would restore those things which he had taken to Judah. Jeremiah in Jeremiah 28:6 responded, “Amen! May the Lord do that. May the Lord make the message you say come true”. Jeremiah had been wearing a yoke to illustrate the slavery of Babylon and Hananiah broke the yoke from Jeremiah’s neck and said that in the same way the yoke of King Nebuchadnezzar would be broken in two years. (Jer. 28:10-11). Jeremiah left the temple but the word of the Lord came to Jeremiah and said that Hananiah had broken a wooden yoke but that it would be replaced with an iron yoke. Further God said that Hananiah would die within a year because he had taught the people to turn against the Lord. Hananiah died within the year as God had promised. (Jer. 28:15-17).

The difficulty with prophecy is that sometimes it takes time to test the prophet and the prophecy. Prophets that are correct time after time prove their reliability. However, sometimes we do know the prophet or the track record of the prophet. The New Testament suggested that prophecy is to be judged by others with the gift. ( 1 Cor. 14:29 ) At any rate, prophecy is a means by which God speaks to us; however, one must be prepared to test prophecy and to look for the fruits of the prophets. We will study more about prophecy in the church in a future edition of Locusts and Honey.

In our last political election there were many “prophets” who predicted political events which did not take place. We would do well not to rely upon these “prophets.” Instead of retiring their “prophetic mantles,” they are already back in business with new prophecies and hawking their latest books without breaking stride.

Many of the prophets of the Old Testament would not have survived long in the modern church. Sometimes the prophets took graphic actions to illustrate the point. We have already mentioned that Jeremiah was wearing a wooden yoke. Ezekiel drew an image of Jerusalem on a clay tablet and lay on his side. He did this for 390 days and this rolled over and laid on the other side to make his point. (Ezekiel 4). On another occasion he shaved off his beard with a sword and divided his hair into thirds with one third being set on fire, and another third being stabbed with a sword and the final third being thrown into the wind, to illustrate the fate of Jerusalem’s inhabitants. (Ezekiel 5). Isaiah went around naked or nearly naked for three years to illustrate the captivity of the Jewish people. (Isaiah 20:2-4). These actions would not have endeared a prophet to the local church today; however God used His prophets in drastic ways to get his message across and to try to bring His people into repentance.

In our next edition, we will look at some of the methods for ascertaining the will of God in New Testament times.

The Will of God and the Plans of God, Vol. 7, Pt. 2

Posted on October 8, 2022 by ernestjett

LOCUSTS AND HONEY

Vol. 7, Part 2

The Will of God and The Plans of God

In this edition of Locusts and Honey we will be looking at some verses regarding The Will of God. God has a will regarding mankind collectively and each of our lives individually.

Calvinism vs. Arminianism

In my opinion, God gives a free choice to follow Him or not. Various denominations spend considerable time debating the differences between free-will (often called “Arminianism”) and “Predestination” which suggests that you don’t really have a choice. Christians of good faith come out on both sides of this on-going argument. For my purposes, I come down on the side of free-will believing that each of us has a free choice as to whether we will follow Christ or not. Those who are Calvinistic may disagree; however a more free-will approach encourages people to share the Gospel with the lost whereas with a more Calvinistic approach allows one to argue that those who God calls to be saved will be saved whether there is evangelism or not. The Arminian approach believes that Christ died for everyone and that the verses regarding those “elected by God” really refer to those who God foreknew would come to believe in Him. The Calvinistic approach believes that Christ died to save only those who were given to him by the Father and that the elect are chosen by God before the foundation of the world.

Generally Protestant denominations fall within one or the other of the camps. Denominations taking the Calvinistic view would include most Presbyterian churches and most Reformed and Congregational Churches.

Denominations taking a more Arminian view would include most Baptist churches, The United Methodist Church, Wesleyan Churches, the Nazarene Church, Churches of Christ, Christian Churches, Church of God, The Christian and Missionary Alliance, the Church of God, most Pentecostal Churches and the Assemblies of God.

God’s Will

Whether we call it God’s will, God’s plans or God’s purposes, we all know in our heart that God has a plan for both the world collectively and for us individually. In this edition of Locusts and Honey, we will focus upon the over-arching plans, purposes and will of God in history. By understanding the “larger” purposes of God, we can better consider God’s individual purpose, will and plan for each of us and how we fit into the larger purposes of God. I will discuss some of these larger purposes and give some verses to support those purposes.

Salvation

Introduction.

God came to save and redeem men and women. Due to the choices made in the Garden of Eden, corruption came into the world and into our lives. Through the sinless sacrifice of the Lamb of God, men and women are able to be redeemed and to receive eternal life. I believe that it is God’s will for people to be saved but God does not remove from us free choice just as He permitted Adam and Eve to have free choice, even though their choices brought forth disastrous results.

Verses.

Acts 2:23—This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.

2 Peter 3:9—The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you not wishing that any should perish, but that all should reach repentance.

1 Tim. 2:4—[God] who desires all people to be saved and to come to the knowledge of the truth.

John 3:16—For God so loved the world, that he gave his only Son, that WHOEVER believes in him should not perish but have eternal life.

John 6:38-40—For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me but raise it up on the last day. For this is the will of my Father, that EVERYONE who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.

John 17:3—And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.

Jer. 29:11—For I know the plans that I have for you, declares the Lord, plans for welfare and not for calamity to give you a future and a hope.

Rom. 6:23—For the wages of sin is death but the free gift of God is eternal life in Christ Jesus our Lord.

Rom. 10:13—For everyone who calls on the name of the Lord will be saved.

Titus 3:5-7—He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life.

Eph. 2:4-7—But God who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses made us alive together with Christ (by grace you have been saved, and raised us up together, and made us sit together in the heavenly places in Christ Jesus that in the ages to come He might show the exceedingly riches of his grace in His kindness toward us in Christ Jesus.

Restoration into the Family of God

Introduction.

Related to salvation, the saving work of Jesus Christ allows us to be restored into the family of God. We became once more conformed to the image of God and like Jesus Christ. It is God’s will that his table be full. When those who are invited do not choose to come; God still sends out servants (both the Holy Spirit and believers motivated by the Spirit) into the highways and hedges to invite all to come in regardless of the condition of their life. Those invited put on the wedding garments, white and pure, of God’s grace and sit at the Holy Table of God. (A good example is the ex-beggar, Lazarus.) (Luke 16:25) The earthly family of God can be viewed as a new nation or the New Israel. We are also the church which is called out from the unsaved. We find Jesus Christ to be our elder brother and God to be our father. We become not only a holy nation but a holy priesthood with each of us having the ability to enter into the presence of God. Instead of being citizens of the Kingdom of Earth, we become citizens of the Kingdom of God.

The Bible uses a number of pictures of us as a people called out from the world. God’s plan was to call a people who would be a “heritage” of the Lord. As a part of the family of God, we are a new nation, a church, a heritage, a kingdom and a Godly people. We are called to follow God, to live holy lives and to do good. We are to be a witness to the nations, a bright and shining city, and a light in the darkness.

Verses.

Gal. 1:4—Who gave himself for our sins to deliver us from the present evil age according to the will of our God and Father.

Romans 8:28-29—And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

Eph. 1:5—He predestined us for adoption as sons through Jesus Christ, according to the purpose of his well.

2 Cor. 3:18—And we all with unveiled faces, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.

1 Pet. 2:9—But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

We are sealed with the Holy Spirit

Introduction.

Part of God’s will was that we would be sealed with the Holy Spirit. The Holy Spirit calls and convicts us of sin and witnesses to the things of God. It is a mark of being in the Family of God. The Bible indicates that the Holy Spirit is like a down payment to us from God assuring us that we will inherit the promises of God including eternal life. (Eph. 1:13-14). When you become a Christian you are sealed with the Holy Spirit. Not only are you sealed but it is God’s will that you will be full of the Holy Spirit. The Holy Spirit is a promise of our eternal life to come and helps us to be called and to know and commune with God.

Verses.

Eph. 1:13-14–In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, who is the ^]guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

Eph. 5:15-20—Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of Lord is. And do not get drunk with wine, for that is debauchery, but be filled with the Spirit addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart.

Holiness

Introduction.

In coming to Christ, we become a holy people. It is God’s will that we be a holy people and a holy priesthood of believers. Instead of doing our will, we now desire to do the will of God. It is God’s plan and will that you do the works of the Father. Like Christ, you listen to God and do what God tells you to do. The High Priest of Israel wore a plate on his turban saying that he was “Holy to God” (Ex. 28:36). We have each become a high priest and we are to live holy lives.

Verses.

Eccl. 12:13—The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.

Micah 6:8—He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God.

1 Thes. 4:3-5—For this is the will of God, your sanctification: that you abstain from sexual immorality; that each of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God.

1 Pet. 2:15—For it is God’s will that by doing good you should silence the ignorant talk of foolish people.

Eph. 1:4—Even as he chose us in him before the foundation of the world, that we should be holy and blameless before him, in love.

Eph. 2:10—For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

2 Tim. 1:9—Who saved us and called us to a holy calling not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began.

Jn. 15:16—You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.

Thankfulness

Introducton.

It is God’s will that we be thankful.

Verses.

1 Thes. 5:18—In everything give thanks; for this is God’s will for you in Christ Jesus.

To Proclaim God’s Name in the Earth

Introduction.

It is God’s will that we proclaim God’s name in the earth. Part of this involves proclaiming the glories of God and God’s plan for salvation. We are to be fruitful and part of our proclamation helps others to hear the voice of God and to acknowledge God the Father and Jesus Christ the Son through the work of the Holy Spirit.

Verses.

Ex. 9:16—But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.

Matt. 29:19-20—Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you and lo, I am with you always, even to the end of the age.

Conclusion

Although I may not have summarized all the plans and purposes of God, we can be confident that there are certain large and overarching purposes of God and God’s will. We know that God wants men and women to be saved. We can be assured that God is looking to build a people for Himself and this people will be sons and daughters of God. They will be part of the family of God and will be a nation of prophets, priests and kings.

We know that God used Jesus Christ as a means of redeeming man from his sin and that it is through Christ that we are restored into right relationship with God. It was God’s will that Christ would come to earth and die for our sins and live resurrected as the first among many brothers and sisters.

We know that God wants the Holy Spirit to be part of our lives and that we are sealed with the Holy Spirit which is a deposit that we receive now for the eternal life that we are promised in the future. We know that the Holy Spirit convicts us of sin and helps to lead us to Christ. We know that it is through the Holy Spirit that we get power and anointing to do God’s work and to praise and worship God.

We know that it is God’s will that we live holy lives, doing God’s will on earth and being fruitful and productive. God has prepared for us to do good deeds and to bless others. It is God’s will and plan that we share in the redemptive work of Christ by being his hands, his feet and saying the words of God as led by the Holy Spirit who has the mind of Christ.

It is God’s will that we be a prayerful, thankful and praising people.

It is God’s will that we share the work of Christ. We participate in the spread of the kingdom of God by sharing with others with the result that more and more people come into the Kingdom of God and the praise of God is expanded over the earth.

These things are some of the “larger” or “over-arching” purposes, plans and will of God. We may rest assured as we do these things we are doing the will of God. We can pray confidently knowing that we are praying and acting in accordance with the will of God. We can also trust that we are not moving alone but that God is directing us and guiding us through His Holy Spirit.

In a future edition of Locusts and Honey we will look at how God deals with his specific purposes for each of us and how these specific purposes fall within the currents of God’s overall purposes.

The Will of God and the Plans of God, Pt. 1

Posted on October 1, 2022 by ernestjett

LOCUSTS AND HONEY

Vol. 7, Part 1

The Will of God and The Plans of God

Introduction

Many of us want to know what God’s plan is for our lives. However, in obsessing over this question we become defeated before we ever begin our search for answers. We ask the wrong question and in doing so, we find that our answer is predisposed to lead us in the wrong direction. We are somewhat like a man who drives into a service station and asks the person there how he can find his mother who lives in Santa Fe. In reality the driver made a mistake because his mother really lived in Taos. Therefore, no matter how precise and correct the directions to Santa Fe, the driver fails to arrive at his mother’s house because he inadvertently asked the wrong question to begin with.

We are part of the “Me” generation. We are interested in things about us. We are self-centered people in a universe which is by its nature self- centered because it is corrupted by the affects of man’s sin. Many early astronomers considered earth to be the center of the universe. It was only later that modern astronomy confirmed that we revolved around the sun rather than the sun revolving around us.

Our question about God’s plan about OUR lives is somewhat like the issue that the sun revolves around the earth. We begin by putting ourselves in the middle of our little universe with ourselves at the center.

The correct question is not how does God fit into your plan and your life. Instead, the correct question is how do you fit into God’s plan and purposes. Age and time are likely to teach you that it is not all about YOU. And yet, that is only half the truth because in another sense, due to the love of God, it is about YOU. It is for this reason that John 3:16 is so loved by many of us. In that verse, we learn that God loves us despite that we are both finite and fallen. God’s divine purpose in one sense does involve us and does involve restoring our broken condition. The miracle is that God Himself became bruised and broken that we might be restored.

Getting Our Priorities Right

I do not believe that Jesus obsessed over knowing what God’s will for His life was. In fact, just the opposite. In the Model Prayer, Jesus taught us to pray “Thy Kingdom Come” instead of “My Kingdom Come.” He taught us to pray “Thy will be done” not “My will be done.” Many of us have spent way too much time praying for our kingdoms to come instead of God’s kingdom to come. We have prayed that “Our will be done” instead of “Thy will be done.” We have used God as a magic talisman to achieve inner peace, achieve family and business goals and to achieve both health and wealth for our universes where we reign supreme in the center.

The question which we should be asking is what are the plans, purposes and will of God and how do we fit into them. Jesus spent time in prayer knowing the heart of the Father. He did what he saw the Father doing. Jesus, by keeping his eyes on the Father, was able to avoid the self- absorption that many of us fall into. Jesus went about doing the work of the Father instead of doing his own work and building his own kingdom. When kingdoms were offered to him he was able to refuse them regardless of whether it was Satan tempting him in the wilderness or the people of Judah trying to make Jesus king or calling down legions of angels to protect himself from harm. He knew that His kingdom was not of this world. Today’s church still struggles with whether they are in the business of building the Kingdom of God or the individual kingdoms of pastors, denominations and individual churches. The two kingdoms (God’s and men’s) are not necessarily the same.

When Jesus was in the Garden of Gethsemane, he said “Not my will, but Thine be done.” In short, Jesus at the end of his ministry was still focused upon the Father’s will instead of the will of Jesus himself. Now as a follower of Christ, shouldn’t I do what Jesus did? Shouldn’t I be more concerned about what the will of the Father is than what my will is?

And so I circle back to my first statement. If we are overly concerned about our will and how God is going to help us achieve our will, then we are off on the wrong foot at the very beginning of our journey.

The first question which we should be asking is what are the real plans, purposes and will of God. Books have been written on these important questions and some are quite confusing. In this edition I will try to posit some simple answers to difficult questions. In one sense, it is presumptuous for me to be writing on topics like the will and purposes of God because many minds and writers much greater than myself have written copiously on these topics. However, I will try to discuss these topics in a simple manner. I once had a boss who said if you could not answer a question simply you did not understand the answer. I will at least try to give simple answers as we address this topic.

Some of the questions which we may encounter are :

· Why do we exist in the first place? (Where did I come from?)

· What are the purposes of God?

· What is the plan of God?

· What is our destiny? (Where am I going?)

· What is the will of God?

· How do I fit into the will of God?

Any of these topics are worthy of a book and indeed books have been written on these key questions. Some of these topics will be addressed in future editions of Locusts and Honey.

This Newsletter, however, will NOT deal with certain difficult questions. Some of those questions involve how pain and suffering fits into all of this. How does God use evil and evil forces to achieve His will or to accomplish His will despite these evil forces. Another question we will not be dealing with here is the destiny of those who are involved in doing evil. In short, evil will raise its ugly head but our treatment of it will be swift other than to say that the foot of offspring of woman (Christ), according to Genesis, will be bruised by evil but will crush the head of evil and the foot of the followers of Christ will ultimately participate in this fatal bruising of the Serpent’s head.

Why do we exist in the first place?

It seems to me that we can come to some general conclusions based upon Scripture and the Book of Genesis. Some of these conclusions are as follows:

We Were Not Created in a Vacuum

As in many other things we see ourselves as being the center of the universe. However, we should consider the relationship of God and man to involve more than us. There are other “spiritual” entities. For instance, we know that Satan, the Great Serpent of Old as He is called in the Book of Revelation, made an appearance in the creation account. We know that there were angelic authorities both good and bad. Therefore the account of the creation of man and woman involves an environment where there was more than just God, animals and man and woman.

In Psalm 8: 4-5 it says, “What is man that you are mindful of him…for you have made him a little lower than the angels.” In one sense, we were made a “little lower than the angels” in another sense we have some attributes which may be superior to angels. Apparently there are aspects relating to the salvation of man. There are two interesting verses on this.

The first verse is 1 Peter 1:12 which discusses grace that comes to man through Jesus Christ and the glories which come from that grace when Christ returns. Verse 12 says: “To them it was revealed that, not in themselves, but to us they were ministering in things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into.” In other words, angels are interested in the fact that we can be redeemed by the blood of Jesus Christ. Angels who have not fallen apparently do not require “redemption” and for those who have fallen, they are apparently reserved for a future judgment. For this reason, the fall and restoration of mankind and our salvation through Jesus Christ is a matter of great interest to angelic and spiritual authorities.

Another verse which seems to confirm this idea is Ephesians 3:10 where Paul is talking about the mystery of Christ’s redemption of the church which Paul describes as the “mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ to the intent that now the manifest wisdom of God might be made known by the church to the principalities and powers in the heavenly places….” Again this verse appears to confirm that the redemption of man makes clear the wisdom of God to angelic authorities (principalities and powers).

God’s redemptive sacrifice and the salvation of people who become part of the Body of Christ, is an event that has great meaning not only to men and women but also to the entire universe, including to angelic authorities. The intersection of angelic authorities with the affairs of men is a topic perhaps for a future study. However, it should be remembered that when Christ was born, the angels appeared in the heavens to the shepherds and broke into rejoicing.

We Were Created in the Image of God

We are created in the image of God (Gen 1:26-27). There is a spiritual aspect to mankind which makes us like God. We have creativity like God and we have an ability and opportunity to connect with God. There is something in mankind which aspires to be more than just an animal and we have a taste for immortality, growth and creativity. We are created to have communion with God and to walk and talk with God. We see this in meditation, prayer, and worship. We have within us the DNA and identity of God. In fact Scripture says that we are gods. (Psalm. 82:6; Jn. 10:34-36). In being made in the image of God, we have in a spiritual sense the opportunity to be part of the family of God. The story of Scripture has to do with the fact that man through his choice chose to break the family relationship and to rebel against the Fatherhood of God. The actions of Christ restore that broken relationship. Further, God’s plan is to restore us to full status as sons and daughters of God.

The story of Salvation is not just about man, but it also includes the angelic universe and the created earthly universe as well.

Understanding God’s purpose for man and creation involves family, fellowship and restoration of our family relationship with Christ. That restoration is not a cheap restoration but involves pain and suffering by Christ. In addition as Christ suffered, many of his children suffer in this life through conflict, the pains and tribulations of life and even martyrdom and death. Yet, on the other side is restoration, healing and eternal life.

We were created to share dominion.

Man is to have dominion over the earth. Genesis 1:26 says, “…let them have dominion over the fish of the sea, over the birds of the air, and over the cattle over all the earth and over every created thing that creeps on the earth.” (See also Gen. 1:28). Likewise Psalm 8:6 says, “You have made him to have dominion over the works of your hands….” We subdue the earth. This is done by being in the position of caring for our earth. We are also responsible for the animals and the environment. We are cultivators and builders. We are born to have dominion. However, Satan, to the contrary, seeks to dominate mankind rather than to grant man the freedom to serve others and build them up

One of the most difficult areas to demonstrate dominion is over ourselves and our flesh. Proverbs says that it is harder for a man to control his anger than to rule a city (Prov. 16:32).

My past experience indicates that people want to rule over others. They desire to be politicians and to make rules. They want to be in authority and are willing to sacrifice both health and wealth to do so. In addition, people love to be spiritual authorities. They strive to become pastors and religious leaders even over small churches. They want to be looked up to, admired and to reign over people. If you reign over the hearts of people, you also can reign over them physically, emotionally, mentally and psychologically. Fortunately most pastors are servants but there are some false shepherds who take advantage of their positions as ministers and pastors. They are eager to lead but not to serve. As Christians we are to submit ourselves to Christ and then learn to serve our family, our church and the world. We are trustees of what God has given us and we will be held accountable either in this life or in the next for that trust.

We are created to be fruitful and creative.

Being made in the image of God, we are creative. Man was instructed by God to populate the earth. Genesis 1:28 says, “Then God blessed them and God said to them “Be fruitful and multiply; fill the earth and subdue it.” The creation of the earth is a “creative” act. We populate the earth and the reproductive process and the birth of children is creation at work. Just as God made man, mankind was given the ability to reproduce itself and to raise children. However, this is not the only creative aspect of life. We cultivate food, we grow flowers, we engage in art, and do other aspects which result in multiplication and beauty. As Christians we are encouraged to give birth to spiritual fruit. We also seek to see people born into the kingdom of God. All of this is part of the creative, reproductive aspects of life. God gave birth to us and we give birth to natural children but also to spiritual children and to good works in order to glorify our Creator. Because we are like our Creator, we create. Satan on the other hand does not create; instead he kills, steals and destroys.

God wants to see his kingdom expand. God created a nation from one person, Abraham. He said that Abraham’s progeny would be like the stars in the sky (Gen. 15:5) and like the sands on the seashore (Gen. 22:17). God wants the kingdom of God to be ever growing and expanding with more and more people coming to know God and to be included into the family of God. He has commanded us to share the Gospel (Matt. 28:19-20). He wants people of every tribe and every nation to be part of an ever-expanding Kingdom of God.

We are created to have fellowship and relationship with God.

Not only are we created in the image of God, we are created to have a relationship with God. Genesis 3:8 speaks of God walking in the garden where Adam and Eve lived. Yet sin severed us from that close relationship with God and part of God’s purpose is to restore that relationship. Also men were cut off from the Tree of Life (Gen. 3:22-24). Part of God’s plan for us is to enable us to partake of eternal life (the Tree of Life) without being bound for eternity with the corrupting effects of sin. The means for doing this involves the atoning sacrifice of blood of the perfect Lamb of God, Jesus Christ. This free gift of God also involves a crushing of the head of the Serpent through a suffering Savior and through God’s love as described in John 3:16.

Part of the restoration of man and restoration of our relationship involves returning to the right priorities. Instead of serving Satan or ourselves, we choose to return to the authority of God the Father. The first commandment was that we the people of God (whether we are the Old Israel [the Jews] or the New Israel [the church]) are to have no other gods (Ex. 20:4). We are to serve the Creator not that which is created. We serve a jealous God (Ex. 20:6). To some, the fact that God is jealous seems at first sight to be strange. However, God loves us. If we see our spouse falling for another person we are jealous and hurt. This is a by-product of love. God’s “weakness” is that he loves you and me and wants us to be a part of the family and is even hurt and sorrowful if we refuse and go our own way instead of the way that God has provided (and that provision had a costly price-the death of his only begotten son).

We are created to worship God.

The fact that we are created to worship God may seem to imply that God needs us to worship Him. However, I do not believe that this is the case. Instead, I think the very nature of God inspires worship. The creation, nature, angels and the Redeemed all worship God due to whom and what He is. He inspires worship by His nature. At the same time, worship is freely given. Satan chooses not to worship God but to seek to appropriate the worship due God to himself and to cause angels and men to worship Satan. He even tempted Christ to do the same. (Matt. 4:8-10). Those who rebel against God worship things other than God due to the innate desire to worship found in each of us. To a degree, those who rebel against God are allowed to do so and their destiny is subject to their own choice. Worship to God is freely given. Satan however demands worship and will use drugs, addictions and the demonic to rid people of their free choice and keep them enslaved to himself.

We have no comprehension of the majesty of God. God’s glory is powerful. Moses was unable to see the face of God and live. (Ex. 24:9-11). When the Shekinah glory of God entered into the Temple, the priests had to flee. (2 Chron. 7:2-3) Ezekiel saw all creation worship God and items too sacred to be described ( Ezek. 1:6). In the Book of Revelation, the twenty-four elders bow down to God (Rev. 4:4). Sin precludes us or blinds us from seeing the glory of God but God’s glory will make itself known. God’s manifest presence is powerful and worship is the natural response of man and angels to the glory of God.

Just as God’s glory is majestic, God also shows Himself to the humble and lowly. He is gentle and kind. True worship is born of the Holy Spirit. Jesus explained to the woman at the well that the day would come when people would neither worship God on Mt. Gerizim (the Samaritans) nor in Jerusalem (Jews). Instead they would worship God in spirit and truth (John 4:23). The most humble person is welcome to worship God and worship strips people of all race, rank or riches. In worship we forget about ourselves and our achievements and we join with the angels in praising and worshipping God.

In the Book of Revelation, the New Jerusalem has neither sun nor moon for indeed the glory of God is there. The glory of God is like the pillar of fire leading the Hebrews in the desert (it warms and guides us at night) and it is like the Pillar of Cloud by day protecting us from the heat of day. The presence of God dwells among His people and the natural response of God’s people is to praise and worship God. Just as the stones would cry out (Luke 19:40), the living stones of the church cry out in praise to God.

Before proceeding to deal with some of the other questions raised in this edition, our next edition of Locust and Honey will share some Scriptures on worship and important quotes from A. W. Tozer and others on the topic of worship. Perhaps in some future edition, I might discuss the differences between praise and worship, but that is for another time.

God and Time Part 2

Posted on September 24, 2022 by ernestjett

LOCUSTS AND HONEY

Vol. 6, Part 2

GOD AND TIME

Time From a Personal Perspective

Several observations have been passed down to me by my parents and others who are no longer here. First, the young do not seem to be very aware of time except that it passes extremely slowly. The young are always looking forward hoping to get old enough to drive or to go to school or college or to get married. As you get older, time seems to increase in speed. At the later years of your life, you finally look back and reminisce especially at the better memories of your life and at how fast time has passed.

Another thing which happens is that things begin to disappear. Moreover, they are not just things like your eyesight, your hair, your teeth and your looks. As Shakespeare wrote in his play “As You Like It” regarding the sixth stage of man (Old age) man is “sans teeth, sans eyes, sans taste, sans everything.” It seems that we deal with a limited supply of time and we should use it wisely. “The night comes when no man works.” (John 9:4),

I became acutely aware of time and the passing away of things of this world when I was a young married man and took my family to see a very small East Texas oil town here I spent the first years of my life. When we got to the location, the buildings, homes, school, and community center and refinery were all gone. Only the foundations were left. My children teased me about growing up in a barren field. It turns out the town had been moved when the oil played out to another location owned by the oil company. Over time, I found other parts of my history disappearing almost before my very eyes. Some examples follow:

The hospital where I was born was torn down.
The neighborhood where I grew up in Houston was torn down and replaced with high price condos.
My grade school disappeared.
My Junior High School in New Orleans became a warehouse.
My high school changed its name and moved to a different part of the city.
My home in New Orleans was wiped out by Katrina.
My childhood church shut down and disappeared.
The large church where I first served as a deacon and had so many friends has disappeared. (Perhaps, they were raptured and I got left behind).
Whole areas of the city where I lived in Missouri disappeared in the Great Joplin Tornado.
All of my old automobiles have been totaled, rusted or consigned to scrap.

The disappearance of physical landmarks is bad but it even gets worse when it comes to people. Over time they began to vanish too. First it was grandparents, then parents, and others that I love. Good friends began to disappear. I lost a number of people who had been mentors and role models to me. Good friends would suddenly no longer be there. My friend in High School and my roommate in college passed away. My best friend in law school died. Like the buildings that disappeared, they began to disappear. People who have been in war and seen their friends die often have an even deeper understanding of the passing away of friends than I. Finally when we get to an advanced age we find that we may have more friends and family on the other side than we have here on this earth.

I hope you will not see my comments or experience as being negative. I believe that God is eternal and will discuss this later. Further, God has a place of “many mansions” and so I have hope (John 14:2). However, all of us need to approach life with humility. The passing of buildings, countries, empires and people is a fact of life. World kingdoms such as the Persian Kingdom, Rome and Carolingian Empires have all passed into history. Time marches on. Just look at your family tree, there are people in it who lived long ago that you know nothing about despite their full and active lives other than the date of their births and deaths. Alternatively, look at the old scrapbooks for your family (if you have them) and you will see smiling people who are probably members of your family but no one seems to know exactly who they are or anything about them.

One of the lessons in all of this to me is that finite man should not get into disputes with an infinite God. It is like getting into a lawsuit with an opponent who has an infinite budget and you have a very limited legal budget. The person with the infinite legal budget will probably prevail just by taking his or her time litigating.

The same is true when it comes to man and God. Man can fight against God’s Word all he wants; however, God will win the battle. He is Eternal and we are not. An individual’s fight against God will not last more than 120 or so years and then there will be a judgment. God is in no hurry. We are in a hurry because we are running out of time; however, God is eternal and is not running out of time. He can simply wait us out. If we want to go to war as an individual or country or species, he has the time and resources just to wait us out and let history run its course. We are in a losing game when we compete with God and the best course is to count our cost before we go to battle (Luke 14:28-33).

That is why in Psalm 2, it speaks that the “heathens rage,” Kings and emperors hate to be defeated and challenge God, but God and time will defeat them. The great stone mentioned in the Book of Daniel rolls downhill and smashes kingdom after kingdom to pieces (Dan. 2:34-35). People need to make peace with Jesus Christ. If you decide to ignore or oppose Christ, in time you will lose. God can simply take the time and wait you out. Read over Psalm 2 below.

Psm. 2:1-12

Why do the heathen rage and the people imagine a vain thing?

The kings of the earth set themselves and the rulers take counsel together against his anointed saying, “Let us break their bands asunder, and cast away their cords from us.

He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
Then shall he speak unto them in his wrath and vex them with In his sore displeasure.

Yet have I set my king upon my holy hill of Zion.

I will declare the decree: the Lord hath said unto me, Thou

art my Son; this day have I begotten thee.

Ask of me, and I shall give thee the heathen for thy inheritance, and the uttermost parts

of the earth for thy possession.

Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.

Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

Serve the Lord with fear, and rejoice with trembling.

Kiss the Son, lest he be angry and ye perish from the way,

when his wrath is kindled but a little.

Blessed all they that put their trust in him.

In short, kings and kingdoms will all pass away and will not prevail over Jesus Christ, the Son, who is King of Kings and Lord of Lords. In Acts when the authorities in Jerusalem began to persecute the church, the church looked to Psalm 2. (See Acts 4:24-31). The early church knew that the authorities would not prevail and that God would bring the opponents of Christ into judgment.

God is in charge of time and his judgment will come at the proper time. God’s exact timing is seen in the Old Testament. For instance, God did not permit at one point for Israel to take over the Amorites because the iniquity of the Amorites was not complete but God said that that the Israelites would have to return for four generations to deal with the Amorites. Gen. 15:16.

God was not late when he had Abraham and Sarah give birth to Isaac even though it looked like it was too late for them to have children. God’s timing was perfect even though it looked like children for them would be an impossibility.

Scripture indicates that God had an absolute time for the captivity of the Jews in Babylon which was an exact 70 years. (Jer. 29:10-14)

God’s judgments do not happen haphazardly either. We have already mentioned the Amorites, but other judgments came at the proper time including the judgment through the flood which came at just the right time (after the ark was built and the animals and family of Noah were on the inside) and the destruction of Sodom and Gomorrah.

The Judgments of God came upon Egypt at just the proper time. Likewise, the judgment of God upon sinful man and the earth comes at a ”set time.” Psalms 73:2 says, “At the set time that I appoint, I will judge with equity.” God is the God of time and timing is his expertise. Isaiah 60:22 says, “When the time is right, I, the Lord, will make it happen.”

The Judgment on this earth for its sin and the Return of Christ will come at just the right time. The New Testament says that the day is set but the exact day of that Return is known only to the Father. Matthew 24:36 says, “But of that day and hour no one knows, not even the angels of heaven, but My Father only.”. In fact Jesus said at Acts 1:7, “It is not for you to know times or epochs which the Father has fixed by his own authority.” Notwithstanding these clear statements by Jesus, men have made a great deal of money by telling you when that day will be and explaining every detail of the return of Christ. (In my Library is a publication which I got from a church back in 1988 entitled 88 Reasons why Jesus will come in 1988). Suffice it to say, God has a date for the return of Christ and a date when the guilty will be judged.

Further, God has a time for the Gentile Nations to be saved. Romans 11:25 states, “A partial hardening has come upon Israel until the fullness of the Gentiles has come in.” I do not know when this “fullness” will occur but apparently at some point, the time for preaching to the Gentiles will come to an end.

In addition God has a set time or times in which a person can be saved. That set period of time is thought by most theologians to end for each of us at our death. There are also a number of Scriptures stating that it is “appointed for man to die and after that the judgment.” God knows the day that each of us will die. God knows when we are formed in the womb and when we will die.

The Search for Significance

Another issue is that we are a minute creation rebelling against a Magnificent Creator. We are outmatched in our roles. We are a small infinitesimal creature on a small planet crying out to the Creator of the universe. We overestimate our size and the loudness of our voice and we underestimate the size of God We are a people searching for significance.

We find ourselves in Job’s position when God asked Job: “Do you know the time when the wild mountain goats give birth or can you mark when the deer gives birth?” (Job 39:1) God knows these things. Arguing and opposing God is like a pot complaining against the potter who forms it. (Is. 45:9)

Thankfully, we are assured that God loves us and is mindful of us even though we are limited in size and power and also limited in time. Nowhere is God’s love better expressed than in John 3:16.

God So Loved the World

John 3:16-“For God so loved the world that he gave his only begotten son that whosoever believes in Him shall not perish but shall have everlasting life.”

The promise to us is not only can we be saved from corruption (spiritual, moral and physical), but that we can join the Family of God and have the gift of eternal life.

God knows us.

He knows the number of hairs on our head. In Matthew 10:29-31 Jesus said:

“Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Do not fear therefore, you are of more value than many sparrows.”

This is great news. God cares for us despite our “insignificance”. He knows when a sparrow falls. We are worth more than many sparrows. God is omniscient and He cares about you and me.

Moreover, the Old Testament at Psalms 84:3 made it clear that even the sparrow could find safety at the altar of God: “Even the sparrow has found a home and the swallow a nest for herself where she may lay her young—even your altars, O Lord of Hosts.” Even birds were allowed to have nests at the holy places of God.

All of this is reflected in a song made famous by Ethel Waters who used to sing His Eye is on the Sparrow at Billy Graham meetings. The lyrics are worth noting:

Why should I feel discouraged,

Why should the shadows come,

Why should my heart be lonely,

And long for the heavens, heaven and home,

When, when Jesus is my portion,

My constant Friend is He;

Oh, oh-oh, his eye is on the sparrow,

And I know He watches, watches over me.

I sing because I’m happy

I sing because I am free

For His eye, his eye is on the sparrow,

And I know, I know He watches over me.

Conclusion

History and time are relatively insignificant in the face of eternity. God chose a set time in history for Christ to come and reveal the heart of God and save us by living without sin among us and dying as the sinless Passover Lamb. Behold the Lamb of God! In light of eternity and the universe, we seem at first insignificant. However because of the death of Christ our status has moved from insignificant to significant, and all who are mortal have an opportunity to be embraced by immortality and join the Family of God. God loves you and cares for you. His eye is on the sparrow and I know He is watching you.

God and Time Part 1

Posted on September 17, 2022 by ernestjett

GOD AND TIME

God and Time-An Introduction

In this newsletter, I will be discussing God and time. This is Part 1 of 2. Discussion of this topic is challenging because God cannot be captured or bound by a definition. I believe that one of the reasons that Jesus came to us and was incarnated was that even though we have limited understanding, we can understand the nature of God and his love for us through experiencing Jesus who is “Immanuel” meaning “God is with us”.

Likewise, we do not fully understand time. Time only has meaning to the extent that it is related to something material. It must be measured against a standard and by an instrument of measurement. For instance, we might measure time as a day or as a year by celestial measurement. Other measurements could involve measuring the rate that an organic element loses its radioactivity or the time in which the earth makes one revolution of the sun or the passing of 12 new moons and the like. Unless there is something material and an instrument of measure, time appears to be incapable of being measured or of existing as we know it.

In my office, I keep an hour glass and through it sands run marking the passage of time. Life seems to be like the sands in my hour glass. The sands of life quickly run out. Another analogy might be that life is like a candle steadily and inexorably burning down.

An ancient Greek philosopher, Heraclitus, said that time is like a river. “No man ever steps into the same river twice, for it is not the same river and he’s not the same man.” How true that is. In Part 2 of this piece, I will discuss some examples of how I have seen the passage of time.

As a general rule, the sands in our hourglass are limited. Genesis 6:3 says :”My Spirit shall not abide in man forever, for he is flesh; his days shall be 120 years.” Psalm 90:10 says, “The years of our life are seventy, or even by reason of strength eighty, yet their span is but toil and trouble; they are soon gone, and we fly away.”

According to my reading of Scripture about years of life, my supply of sand is quickly running out. Locusts do not have long life spans. In the context of history our mortal lifetimes appear to be almost tragically short.

Age brings perspective as does suffering to how we see and experience time. It is for this reason I want to discuss God and Time and the value of serving a God who both loves me (and you) and who is above and beyond time.

God is above Time

Scripture makes it clear that God is outside and above time. One of the primary names of God makes it clear that God is not bound by time the way we are. When Moses asks God about what to call him, God responded in Exodus 3:4 that Moses was to say that God’s name was “I AM WHO I AM.” This has been translated as YHWH or Jehovah and is also known as the Tetragrammaton ( in Hebrew, yodh, he, waw and he or YHWH). This name appears about six thousand times in the Scriptures. Because of Hebrew Grammar and the fact that the name is in the Hebrew imperfect form it can mean “I am or I was or I will be.” There is a sense that actions relating to God have not been completed yet. As one writer described the translation of the name: “He IS in the past; He IS in the present; He IS in the future. He has always BEEN in the past. He is BEING in the present. He will BE in the future.” Jesus identified with this name when he said in John 8:58: “Truly, truly I say to you, before Abraham was, I am.” The Jews knew exactly who Jesus was saying he was and immediately picked up stones to try and stone Jesus for blasphemy for claiming that He was equivalent to God (John 8:58-59). Jesus was identifying himself with the eternal God who stands outside of history.

The names and titles of Jesus indicate the fact that he was outside of our normal concepts of time in that he is the Alpha and Omega. He is the A and Z, the first and the last (See Rev. 1:8; Rev. 1:17-18; Rev. 21:6-7). Likewise, Hebrews 13:8 says, “Jesus is the same yesterday and today and forever.” Is. 48:12-13 says,” …I am he; I am the first, I also am the last. Yes, my hand has laid the foundations of the earth, and my right hand has spread out the heavens….” God was present before creation and time began and God is not dependent upon time. He will also be there after time ceases.

There are numerous verses indicating that both the Father and the Son existed apart from time. We deal with a few of those Scriptures below.

Is. 57:15-“For thus says the High and Lofty One, who inhabits eternity, whose name is Holy….”

Psm. 90:1-2-“O Lord, you have been our protector through all generations! Even before the mountains came into existence, or you brought the world into being, you were the eternal God.”

2 Tim. 1:9-“Lord…who saved us and called us with a holy calling, not according to our own works, but according to His own purpose and grace which was given to us in Christ Jesus before the world began.”

1 Pet. 1:20-“He (Jesus) indeed was foreordained before the foundation of the world….”

Eph. 1:4-“Just as He (God) chose us in Him (Jesus) before the foundation of the world, that we should be holy and without blame before Him in love….”

As you can see from the above verses, God is eternal and outside of time. Further God’s plan for Christ to save us and for us to be included as part of the family of God was conceived before the world was created. It was a plan in the heart of God before time existed that you would have the opportunity to be a part of God’s family and to have fellowship with the people of God.

Death and time can not affect God’s plan (Rev. 20:40). Death will come to its own end. The resurrection of Christ and our own resurrection mean that we will no longer be in bondage to death and time. Further, God does not see time as we see it. 2 Peter 3:8 says, “But beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day.” To us it may seem that Christ died 2000 years ago but to God that may be like two days ago. Time in the context of eternity may be like the blink of an eye. Time passes at different speeds even to us. Time when I am in a dentist’s chair moves more slowly than when I am sitting at the beach where time passes all too quickly.

God’s Timing is Perfect Timing

God has a perfect sense of timing. His timing is always the correct timing. During the first part of my life I did not have good timing. In the investment area, I would sometimes buy stocks when they were high and sell when they were low. In the second part of my life, I asked God to help me with my timing. I wanted, for instance, to buy when stocks were low and sell when they were high. The difference between riches and poverty often revolves around timing. God does everything with impeccable timing. Seasons come at their appointed time. Sunlight comes during the day and stars at night. Plants bloom in their due season.

Women who are pregnant understand the passage of time and the birth of children. They also watch carefully as their child grows and matures. Sometimes, it seems like they will never grow up. At other times, it seems that they are unable to stop the passage of time as their child grows, becomes independent and leaves home. Prophecies also like children have a time and develop. Prophecies come to pass at an “appointed time” (Habakkuk 2:3).

It is important for us to know the times and seasons of our life. Solomon said there is a time or season for everything at Ecclesiastes 3:1-8:

To everything there is a season,
A time for every purpose under heaven:

²A time to be born,
And a time to die;
A time to plant,
And a time to pluck what is planted;
³A time to kill,
And a time to heal;
A time to break down,
And a time to build up;
⁴A time to weep,
And a time to laugh;
A time to mourn,
And a time to dance;
⁵A time to cast away stones,
And a time to gather stones;
A time to embrace,
And a time to refrain from embracing;
⁶A time to gain,
And a time to lose;
A time to keep,
And a time to throw away;
⁷A time to tear,
And a time to sew;
A time to keep silence,
And a time to speak;
⁸A time to love,
And a time to hate;
A time of war,
And a time of peace.

We need to have the wisdom to take advantage of the seasons in our life. We should not dance at funerals or mourn at weddings.

A Time for Battle

All students of military history know that there is a time to fight and a time not to fight. Timing is everything. One of the greatest of the Roman Generals was known as Fabius the Cunctator, meaning Fabius the Delayer. Fabius saved Rome from falling to Hannibal by delaying and withdrawing, forcing Hannibal to chase him instead of attacking the City of Rome. He won the war by his tactics of delay and guerilla warfare. In Texas history, Sam Houston spent much of his time avoiding Santa Anna until Houston’s troops were ready and prepared and then by committing them at the right time he won a decisive victory ensuring the independence of Texas.

The same is true of a number of battles in the Bible. We all know the story of the Fall of Jericho where on the final day of marching around it seven times, the horns were blown and the walls fell down. Joshua was giving commands based upon God’s plan and God’s timing. Had Joshua decided to disobey God and commit his troops prior to carrying out the instructions of God he would have not won the victory at Jericho.

In 2 Samuel 5:22-26, King David was given precise instructions regarding timing to attack the Philistines. He was told to attack from the rear instead of head on and to “wait for the sound of marching in the tops of the Balsam trees.” He waited and attacked according to God’s plan and God’s timing with the result that he won a great victory.

In our efforts to achieve victories in the spirit and in life, we need to learn to move according to God’s plan and according to God’s timing. Timing is everything in battle and in life.

God and Time and History

There are numerous verses regarding the timing of God in history. Jesus came at a specific time of God’s choosing in history. Galatians 4:4 says, “But when the fullness of time was come, God sent forth his Son.” The timing was not accidental. It was not haphazard. Some theologians and historians have noted that at the time Jesus came to earth it was a time of peace facilitating the spread of the Gospel. This time of peace was known as the Pax Romana or the Roman Peace. It was a time in which transportation was effective with Roman roads having been built throughout the Empire. In addition, sea lanes were relatively safe from piracy. Also, the Greek language had spread all over the Empire. The Greek language was very descriptive and much of the New Testament was written in it. The Greek words give more shades of meaning than most languages. In short it was not an accident of time when Jesus came to earth. Even the birth of Jesus was coordinated with the star which showed the wisemen the way. It is no accident that Jesus died at the time that he died which was at the time of the Passover for He indeed was the Lamb of God. There was even a sense of appropriate timing in the miracles of Jesus such as when Jesus instructed Peter to pay the Roman tax for Peter and himself by getting a coin out of the mouth of a fish. (Matt. 17:24-27) A study of Scripture evidences that the timing of the birth of Jesus, his ministry and death were all at the proper time.

Getting in Step with God’s Timing

We need a sense of timing in our lives. Our steps need to be according to God’s time. Often we move on our own and get out of step and out of line. We get anxious and move before God tells us to. Abraham did this and ended up with an Ishmael instead of waiting for God to move through the birth of Isaac. However, his age was increasing. He felt like he was getting old and could not wait. The inability to wait was also a problem that Saul had. He was unable to wait for Samuel and ended up making his own sacrifices to God instead of waiting for Samuel. Saul saw his troops beginning to leave and so took matters into his own hand. Moses at one point was unable to wait and killed an Egyptian and ended up spending 40 years herding sheep in Midian before God was ready to use him. Some of us have been eager to move on God’s behalf in our witnessing or in taking our own steps to carry out God’s purposes on this earth. We fear that we will miss an opportunity and it will be too late for us if we do not move instead of waiting for God even if those things may look impossible.

There is a Time to Find God

God has appointed a time or season for people to be saved. The writer of Hebrews in the third and fourth chapters makes a plea that his readers would enter into the seventh day rest of God. He encourages us not to be like the Hebrews who left Egypt and wandered for 40 years in the wilderness and who hardened their hearts making God angry. We are encouraged to rest from our works and enter into God’s rest while there is time to do so. None of us know exactly how much time we have to turn to God. Some assume it may be a lifetime and are surprised to find that their life is short. At Hebrews 4:7 it says:

…again He designates a certain day, saying in David (Psm. 95:7), …

“Today, if you will hear his voice

Do not harden your heart.

There are some things which need to be done today instead of waiting. We need to find God today. We need to have faith today. We need to forgive today. That “today” may be a long period for some and it may be a very short period for others. You do not need to wait to draw near to God, to repent and to obey His commands.

That thing which God tells you in your heart needs to be done today, please do it today and do not wait for a tomorrow which may or may not come.

Next week, our study of time continues. However, now it is time for this grasshopper to rest.

Locust & Honey, Vol. 4

Posted on September 3, 2022 by ernestjett

LOCUSTS AND HONEY

Vol 4

Humility the Forgotten Virtue-Part 3

We are continuing our study of humility and foot washing. In Part 3 of this study I am covering the history of foot washing and my own experiences relating to this topic. Foot washing can help remind us of humility and our rightful position in the church (a position of loving and serving). On the other hand, foot washing can also become a “ritual” of the church and not serve the spiritual purpose for which it was intended. Rest assured, the purpose of foot washing was not so that we could have clean feet. It is instead so that we can have clean and humble hearts.

Christian Ladies, wash those feet!

Seriously, it is not just the ladies who should be washing the feet. However, to be honest, in the time of Jesus, women were in many instances treated almost like servants or slaves. Jesus, however, treated women with dignity and the church did much to improve the role of women. Many women not only financed the ministry of Jesus but also played a significant role in the early church and even in its leadership and expansion. In fact, women were instrumental in the early growth of the Christian church.

Women ran their households and were in charge of the hospitality and caring of the saints. Their role in caring for their husbands, their children and their extended families often placed them in roles of caregivers and the humble tasks involved in care giving. It is hard to be in a position of pride when you are cleaning a baby’s bottom. In today’s society there is an attempt to eradicate many of the differences between men and women by viewing and treating women as men. We have women superheroes who can outdo men even in feats of strength. At the same time, men are encouraged to demonstrate their softer side and to act like women. We therefore, according to the world, achieve “equality” by having men acting like women and women acting like men.

It is my belief that Jesus sees the soul of each of us without respect to race, gender or wealth. He broke barriers by dealing with the woman at the well and by allowing his feet to be washed by Mary, the sister of Martha. Jesus desired that we all be humble. Whatever our standing in life, our gender, our wealth or our education we are called to humility. Someone once said: “The ground at the cross is level.”

One of the few verses regarding foot washing after the Lord’s supper is found at 1 Timothy 5: 9-10 where Paul writes: “Do not let a widow under sixty years old be taken into the number and not unless she has been the wife of one man. Well reported for good works: if she has brought up children, if she has lodged strangers, if she has washed the saints’ feet.” In this instance, foot washing is spoken of like it was part of the normal hospitality that a woman, her husband and family would have extended to visitors and to other believers in the church. The foot washing might have been done by the woman herself or one of the servants of her household if she were well off. Another observation is that contrary to denominations today there apparently were no taboos against a woman washing a man’s feet and it does not carry the erotic overtones that it might in various denominations today where men only wash men’s feet and women wash women’s feet and “never shall the twain meet.”

Another interesting point, is that many Christian ladies not only washed the feet of guests to their homes but in the first century are believed to have sought other opportunities to wash the feet of the poor including the feet of prisoners in jails.

Foot washing and the Patristic Fathers

Humility and foot washing have never been popular virtues in the church. It quickly became increasingly infrequent in church history.

Some of the early church fathers spoke of foot washing but in effect said little about it although it existed. Some examples of early church fathers mentioning it are Irenaeus (around 180 A.D.), Cement (around 195 A.D.), Tertullian (160-230 A.D.), Athanasius (296-373 A.D.), and St. Augustine (354-430 A.D.) We also know that it was practiced by the church at Milan around 380 A.D.

In 529 A.D. St. Benedict included this statement in the Rule for the Benedictine Order of monks (Chapter 53): “Let the Abbot give the guests water for their hands and let both Abbot and community wash the feet of all guests.” In addition, all of the monks regularly engaged in foot washing of the entire congregation on a regular basis. The Rule of St. Benedict was the standard for most of the monasteries in the Catholic Church in the West.

By 694 A.D., the Council of Toledo had associated foot washing with the celebration of Maundy Thursday which was the Thursday before the Crucifixion of Jesus and the time in which the Last Supper was believed to have taken place.

A Couple of “Fun” Words

We who are Protestants, often fail to understand some of the words utilized by our Catholic friends. One is the words is “Maundy.” “ Maundy” simply refers to the ceremony of foot washing. “Maundy Thursday” is the Thursday before Easter and is the time in which the Lord conducted the “Last Supper” and washed the feet of the disciples. The word “Maundy” (Middle English maunde; Old French mande) is another form of the Latin word “mandatum” meaning command and referring to the Command by Christ given at the Last Supper that we are “to love one another.” On Maundy Thursday various church prelates would wash the feet of those below them or of the poor and sometimes give money to the poor as well. This giving of money was called “Maundy Money”.

Interesting to me, is that sometimes secular rulers would do the same thing and kings would wash the feet of the poor. Although this practice died out after the Middle Ages it apparently was continued in Spain up until the Twentieth Century.

One of the many virtues of foot washing is that it brings you a new perspective into life. For a king to wash the feet of the poor had to remind the king of his mortality and the fact that God loves the poor as much as the rich.

Another fun word is “pedelavium.” In Latin, pedelavium means a footbath but in reality it comes from two Latin words- pes meaning feet and from levare which is Latin meaning to wash.

Popes Wash Feet Too

On Maundy Thursday, the Pope washes feet. In fact, Pope Francis departed from normal practice in 2013 and washed the feet of two women and the feet of some Muslim men. In 2016, Catholic practice was revised allowing Catholic priests to wash the feet of females as well as males. In 2022, Pope Francis washed the feet of a dozen inmates at a prison near Rome. The ceremony which was private and involved the washing, drying and kissing of the feet of each of the inmates.

Orthodox and Eastern Christians Wash Feet Too

Churches in the East also believe in foot washing. Generally they do it on Maundy Thursday. Bishops often wash the feet of twelve priests (who rank lower than the bishops). Abbots who run monasteries wash the feet of twelve of their monks. In the Coptic Church in Egypt the priest of the church washes the feet of every member of his congregation.

Protestants Wash Feet Too

Protestants are not to be left out when it comes to the washing of feet. In many cases this is in connection with Maundy Thursday celebrations but it also occurs at other times as well. Some of the Protestant groups which on occasion wash feet include the Lutheran, Anglican and Methodist Churches.

Many churches seeking to return to the First Century patterns include foot washing. Groups like the Moravian, Anabaptist, Brethren, Amish and Mennonites engage in regular foot washing services. In addition various Baptist churches are involved in foot washing including many Free-Will , Primitive, Separate and General Baptist Churches. It is relatively unusual to see foot washing in Southern Baptist Churches; however, one cannot generalize because each individual Baptist Church may take its own position on foot washing. Southern Baptists however, believe that there are only two ordinances: Baptism and the Lord’s Supper.

My Experiences in Foot Washing

Let me preface my account by saying that I came from a family which was loving but not very touching. We treated each member formally and to some extent with a high degree of modesty. Things like hugging and kissing were done but only sporadically. We were a loving family but not a “touchy- feely” family. Dad and Mom were committed Christians and Dad was a deacon in the church and often the Chairman of the Deacons. I recount this because some charismatic practices such as Hugging or a Kiss of Greeting was at first unnerving to me. We were also uncomfortable doing things like holding the hands (especially of another male) while singing “Sweet, Sweet Spirit.” It simply was not our cup of tea and was not a part of our normal church experience. In time, I became more acclimated to some of these things.

The background is important because I cannot say that I was excited about washing the feet of another guy, regardless of whether I had met the person before or not.

At the time I experienced foot washing, I was an elder of a church and felt that I needed to understand more about foot washing and the humility associated with it. After a period of time, I located a foot washing ceremony at a Brethren Church and went. First there was a sermon involving the Lord’s Supper and foot washing. Next men and women were divided into two groups of men and women. Men would wash the feet of men and women would wash the feet of women. You went down the line and the person in front of you washed and dried your feet and then you washed and dried the feet of the person behind you. In my case, I did not know the person in front of me or the person behind me. It was both humbling and strange to have your feet washed by someone you did not know and then to wash the feet of someone you did not know. I suspect that had I known either the person washing my feet or the person whose feet I washed that I would not have been comforted at all. Of the two experiences, perhaps having my own feet washed was more uncomfortable to me than washing someone else’s feet. I think it works that way in giving as well. Receiving is more uncomfortable than giving. The whole process was somewhat uncomfortable for me.

However, Jesus did not call me to be comfortable. Sometimes he wants us to be uncomfortable. Sometimes, he wants barriers to come down. I certainly had barriers against foot washing and had some of those barriers torn down that day. It is said that St. Francis of Assisi washed the feet of lepers and bandaged their sores. At any rate, my experience in foot washing for me personally helped to knock down some of the barriers around my life that I had constructed to protect myself.

Finally, having your own feet washed or washing someone else’s feet does give you a new perspective in life. By writing about humility and foot washing, I am not trying to push you into trying this practice. If God wants you to try it, he can let you know. Most of us have a series of events in our lives which can teach us humility. Just as I don’t look for events to teach me patience, I don’t go out and actively seek events to teach me humility. Believe there are enough events in our lives, which can teach us both patience and humility if we choose to learn these virtues.

In the next newsletter, I won’t be talking so much. Instead I will share with you some Scriptures on humility. The Grasshopper rests until next time.

SIMPLE THINGS

Simplicity in the Midst of Complexity

Category Archives: Locusts and Honey

Lamb of God, Vol.9, Pt.2

LAMB OF GOD-Vol 9, Pt. 1

The Will of God-Lagniappe

Finding the Will of God in New Testament Times

Finding the Specific Will of God in the Old Testament

The Will of God and the Plans of God, Vol. 7, Pt. 2

The Will of God and the Plans of God, Pt. 1

God and Time Part 2

God and Time Part 1

Locust & Honey, Vol. 4